Combining Texts

All the ideas for 'Law and Causality', 'reports of last days' and 'Substance and Individuation in Leibniz'

expand these ideas     |    start again     |     specify just one area for these texts


26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The unexamined life is not worth living for men [Socrates]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / B. Scientific Theories / 8. Ramsey Sentences
Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
22. Metaethics / B. Value / 2. Values / e. Death
Men fear death as a great evil when it may be a great blessing [Socrates]
If death is like a night of dreamless sleep, such nights are very pleasant [Socrates]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
We should not even harm someone who harms us [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A good man cannot be harmed, either in life or in death [Socrates]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
One ought not to return a wrong or injury to any person, whatever the provocation [Socrates]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Wealth is good if it is accompanied by virtue [Socrates]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Will I stand up against the law, simply because I have been unjustly judged? [Socrates]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey]
Causal laws result from the simplest axioms of a complete deductive system [Ramsey]
28. God / C. Attitudes to God / 5. Atheism
Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato]