Combining Texts

All the ideas for 'Leibniz: Guide for the Perplexed', 'Ethics and the Limits of Philosophy' and 'The Concept of Mind'

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37 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to become more disciplined about categories [Ryle]
7. Existence / D. Theories of Reality / 2. Realism
In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
No physical scientist now believes in an occult force-exerting agency [Ryle]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B]
Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Can one movement have a mental and physical cause? [Ryle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Reporting on myself has the same problems as reporting on you [Ryle]
We cannot introspect states of anger or panic [Ryle]
16. Persons / F. Free Will / 5. Against Free Will
I cannot prepare myself for the next thought I am going to think [Ryle]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Dualism is a category mistake [Ryle]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Behaviour depends on desires as well as beliefs [Chalmers on Ryle]
You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
How can behaviour be the cause of behaviour? [Chalmers on Ryle]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B]
23. Ethics / B. Contract Ethics / 5. Free Rider
A weakness of contractual theories is the position of a person of superior ability and power [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B]
23. Ethics / D. Deontological Ethics / 1. Deontology
'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
The concept of a 'duty to myself' is fraudulent [Williams,B]
Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B]
Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B]
"Ought implies can" is a famous formula in connection with moral obligation [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B]
If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B]
23. Ethics / F. Existentialism / 7. Existential Action
Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B]
Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B]
25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
25. Social Practice / F. Life Issues / 6. Animal Rights
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]