Combining Texts

All the ideas for 'Leibniz: Guide for the Perplexed', 'Forget the 'correspondence theory of truth'' and 'The Causal Theory of Names'

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13 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
To be true a sentence must express a proposition, and not be ambiguous or vague or just expressive [Lewis]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Truthmakers are about existential grounding, not about truth [Lewis]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Truthmaker is correspondence, but without the requirement to be one-to-one [Lewis]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Speakers intend to refer to items that are the source of their information [Evans]
The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]