Combining Texts

All the ideas for 'Leibniz: Guide for the Perplexed', 'A Priori' and 'A Short History of Ethics'

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25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
17713 After 1903, Husserl avoids metaphysical commitments [Mares]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
17715 The truth of the axioms doesn't matter for pure mathematics, but it does for applied [Mares]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
17716 Mathematics is relations between properties we abstract from experience [Mares]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
19347 Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
17703 Light in straight lines is contingent a priori; stipulated as straight, because they happen to be so [Mares]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
17714 Aristotelians dislike the idea of a priori judgements from pure reason [Mares]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
17705 Empiricists say rationalists mistake imaginative powers for modal insights [Mares]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
17700 The most popular view is that coherent beliefs explain one another [Mares]
14. Science / B. Scientific Theories / 3. Instrumentalism
17704 Operationalism defines concepts by our ways of measuring them [Mares]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
17710 Aristotelian justification uses concepts abstracted from experience [Mares]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
17706 The essence of a concept is either its definition or its conceptual relations? [Mares]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
17701 Possible worlds semantics has a nice compositional account of modal statements [Mares]
19. Language / D. Propositions / 3. Concrete Propositions
17702 Unstructured propositions are sets of possible worlds; structured ones have components [Mares]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
27. Natural Reality / C. Space / 3. Points in Space
17708 Maybe space has points, but processes always need regions with a size [Mares]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]