Combining Texts

All the ideas for 'Leibniz: Guide for the Perplexed', 'Meaning and Reference' and 'Critique of Judgement I: Aesthetic'

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23 ideas

9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
19347 Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9169 A statement can be metaphysically necessary and epistemologically contingent [Putnam]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
5819 Conceivability is no proof of possibility [Putnam]
18. Thought / C. Content / 6. Broad Content
9168 I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam]
5820 'Water' has an unnoticed indexical component, referring to stuff around here [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
9170 We need to recognise the contribution of society and of the world in determining reference [Putnam]
19. Language / F. Communication / 4. Private Language
5817 Language is more like a cooperative steamship than an individual hammer [Putnam]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
5818 If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam]