37 ideas
| 17000 | We might fix identities for small particulars, but it is utopian to hope for such things [Kripke] |
| 19347 | Substance needs independence, unity, and stability (for individuation); also it is a subject, for predicates [Perkins] |
| 11868 | A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke] |
| 17044 | A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke] |
| 16999 | A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke] |
| 17058 | What many people consider merely physically necessary I consider completely necessary [Kripke] |
| 4970 | What is often held to be mere physical necessity is actually metaphysical necessity [Kripke] |
| 17059 | Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke] |
| 4950 | Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke] |
| 17003 | Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke] |
| 9221 | The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider] |
| 6346 | The main epistemological theories are foundationalist, coherence, probabilistic and reliabilist [Pollock/Cruz] |
| 6351 | Most people now agree that our reasoning proceeds defeasibly, rather than deductively [Pollock/Cruz] |
| 6374 | To believe maximum truths, believe everything; to have infallible beliefs, believe nothing [Pollock/Cruz] |
| 6355 | Direct realism says justification is partly a function of pure perceptual states, not of beliefs [Pollock/Cruz] |
| 6359 | Phenomenalism offered conclusive perceptual knowledge, but conclusive reasons no longer seem essential [Pollock/Cruz] |
| 17052 | The a priori analytic truths involving fixing of reference are contingent [Kripke] |
| 6366 | Perception causes beliefs in us, without inference or justification [Pollock/Cruz] |
| 6362 | Sense evidence is not beliefs, because they are about objective properties, not about appearances [Pollock/Cruz] |
| 6371 | Bayesian epistemology is Bayes' Theorem plus the 'simple rule' (believe P if it is probable) [Pollock/Cruz] |
| 6373 | Internalism says if anything external varies, the justifiability of the belief does not vary [Pollock/Cruz] |
| 6353 | People rarely have any basic beliefs, and never enough for good foundations [Pollock/Cruz] |
| 6361 | Foundationalism requires self-justification, not incorrigibility [Pollock/Cruz] |
| 6357 | Reason cannot be an ultimate foundation, because rational justification requires prior beliefs [Pollock/Cruz] |
| 6363 | Foundationalism is wrong, because either all beliefs are prima facie justified, or none are [Pollock/Cruz] |
| 6365 | Negative coherence theories do not require reasons, so have no regress problem [Pollock/Cruz] |
| 6354 | Coherence theories fail, because they can't accommodate perception as the basis of knowledge [Pollock/Cruz] |
| 6367 | Coherence theories isolate justification from the world [Pollock/Cruz] |
| 6370 | Externalism comes as 'probabilism' (probability of truth) and 'reliabilism' (probability of good cognitive process) [Pollock/Cruz] |
| 6358 | One belief may cause another, without being the basis for the second belief [Pollock/Cruz] |
| 6364 | We can't start our beliefs from scratch, because we wouldn't know where to start [Pollock/Cruz] |
| 6352 | Enumerative induction gives a universal judgement, while statistical induction gives a proportion [Pollock/Cruz] |
| 6372 | Since every tautology has a probability of 1, should we believe all tautologies? [Pollock/Cruz] |
| 6360 | Scientific confirmation is best viewed as inference to the best explanation [Pollock/Cruz] |
| 4969 | I regard the mind-body problem as wide open, and extremely confusing [Kripke] |
| 4956 | A description may fix a reference even when it is not true of its object [Kripke] |
| 17032 | Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke] |