Combining Texts

All the ideas for 'Truthmakers', 'Commentary on Sentences' and 'Ecce Homo'

expand these ideas     |    start again     |     specify just one area for these texts


30 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
A warlike philosopher challenges problems to single combat [Nietzsche]
3. Truth / A. Truth Problems / 2. Defining Truth
We might define truth as arising from the truth-maker relation [MacBride]
3. Truth / B. Truthmakers / 1. For Truthmakers
Phenomenalists, behaviourists and presentists can't supply credible truth-makers [MacBride]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
If truthmaking is classical entailment, then anything whatsoever makes a necessary truth [MacBride]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Maximalism follows Russell, and optimalism (no negative or universal truthmakers) follows Wittgenstein [MacBride]
'Maximalism' says every truth has an actual truthmaker [MacBride]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
The main idea of truth-making is that what a proposition is about is what matters [MacBride]
3. Truth / B. Truthmakers / 6. Making Negative Truths
There are different types of truthmakers for different types of negative truth [MacBride]
There aren't enough positive states out there to support all the negative truths [MacBride]
3. Truth / B. Truthmakers / 8. Making General Truths
Optimalists say that negative and universal are true 'by default' from the positive truths [MacBride]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Even idealists could accept truthmakers, as mind-dependent [MacBride]
Does 'this sentence has no truth-maker' have a truth-maker? Reductio suggests it can't have [MacBride]
Maybe 'makes true' is not an active verb, but just a formal connective like 'because'? [MacBride]
Truthmaker talk of 'something' making sentences true, which presupposes objectual quantification [MacBride]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Connectives link sentences without linking their meanings [MacBride]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
'A is F' may not be positive ('is dead'), and 'A is not-F' may not be negative ('is not blind') [MacBride]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Maybe it only exists if it is a truthmaker (rather than the value of a variable)? [MacBride]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Different types of 'grounding' seem to have no more than a family resemblance relation [MacBride]
Which has priority - 'grounding' or 'truth-making'? [MacBride]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
Russell allows some complex facts, but Wittgenstein only allows atomic facts [MacBride]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents always remain suited to a subject [Bonaventura]
9. Objects / E. Objects over Time / 6. Successive Things
Successive things reduce to permanent things [Bonaventura]
10. Modality / A. Necessity / 6. Logical Necessity
Wittgenstein's plan to show there is only logical necessity failed, because of colours [MacBride]
22. Metaethics / B. Value / 2. Values / i. Self-interest
The distinction between egoistic and non-egoistic acts is absurd [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A bad result distorts one's judgement about the virtue of what one has done [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The overcoming of pity I count among the noble virtues [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
To become what you are you must have no self-awareness [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Eternal recurrence is the highest attainable affirmation [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One repays a teacher badly if one remains only a pupil [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche]