12 ideas
| 9198 | It is no longer possible to be a sage, but we can practice the exercise of wisdom [Hadot] |
| 9197 | The logos represents a demand for universal rationality [Hadot] |
| 16700 | In order to speak about time and successive entities, the 'present' must be enlarged [Wycliff] |
| 16701 | To be successive a thing needs parts, which must therefore be lodged outside that instant [Wycliff] |
| 19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
| 19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
| 19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
| 19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
| 19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
| 19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
| 19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
| 9196 | The pleasure of existing is the only genuine pleasure [Hadot] |