22 ideas
13941 | Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R] |
13942 | Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R] |
13945 | A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R] |
19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
13195 | To explain a house we must describe its use, as well as its parts [Leibniz] |
13193 | Active force is not just potential for action, since it involves a real effort or striving [Leibniz] |
13950 | People don't assert the meaning of the words they utter [Cartwright,R] |
13948 | For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R] |
13944 | We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R] |
13947 | 'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R] |
13943 | We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R] |
13946 | To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R] |
13951 | Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R] |
13194 | God's laws would be meaningless without internal powers for following them [Leibniz] |
13196 | All qualities of bodies reduce to forces [Leibniz] |
13192 | Power is passive force, which is mass, and active force, which is entelechy or form [Leibniz] |