92 ideas
18330 | Judging by the positive forces, the Renaissance was the last great age [Nietzsche] |
2900 | I revere Heraclitus [Nietzsche] |
2913 | Thucydides was the perfect anti-platonist sophist [Nietzsche] |
2909 | Thinking has to be learned in the way dancing has to be learned [Nietzsche] |
2892 | Wanting a system in philosophy is a lack of integrity [Nietzsche] |
15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
2896 | I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche] |
2897 | With dialectics the rabble gets on top [Nietzsche] |
2898 | Anything which must first be proved is of little value [Nietzsche] |
15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
18317 | The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche] |
18315 | We get the concept of 'being' from the concept of the 'ego' [Nietzsche] |
18316 | The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche] |
15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
18314 | In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche] |
15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
15172 | Clearly, essential predications express necessary properties [Sidelle] |
15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
18309 | The evidence of the senses is falsified by reason [Nietzsche] |
18323 | Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche] |
18310 | The 'highest' concepts are the most general and empty concepts [Nietzsche] |
20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
2899 | The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche] |
15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
18313 | The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
20133 | The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche] |
18326 | The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche] |
20101 | Without music life would be a mistake [Nietzsche] |
2902 | Healthy morality is dominated by an instinct for life [Nietzsche] |
18311 | Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche] |
18324 | There are no moral facts, and moralists believe in realities which do not exist [Nietzsche] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
2904 | The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
2895 | The value of life cannot be estimated [Nietzsche] |
18322 | When we establish values, that is life itself establishing them, through us [Nietzsche] |
2893 | In every age the wisest people have judged life to be worthless [Nietzsche] |
18308 | A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche] |
2894 | Value judgements about life can never be true [Nietzsche] |
18321 | To evaluate life one must know it, but also be situated outside of it [Nietzsche] |
18319 | Love is the spiritualisation of sensuality [Nietzsche] |
2903 | A good human will be virtuous because they are happy [Nietzsche] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
2891 | Only the English actually strive after happiness [Nietzsche] |
18327 | A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
15606 | Military idea: what does not kill me makes me stronger [Nietzsche] |
18328 | Invalids are parasites [Nietzsche] |
18331 | Democracy is organisational power in decline [Nietzsche] |
18332 | The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
2911 | True justice is equality for equals and inequality for unequals [Nietzsche] |
18320 | To renounce war is to renounce the grand life [Nietzsche] |
2908 | There is a need for educators who are themselves educated [Nietzsche] |
18329 | Sometimes it is an error to have been born - but we can rectify it [Nietzsche] |
2905 | 'Purpose' is just a human fiction [Nietzsche] |
15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5758 | God is the good [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
18312 | The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
2906 | By denying God we deny human accountability, and thus we redeem the world [Nietzsche] |
2901 | How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche] |
18325 | Christians believe that only God can know what is good for man [Nietzsche] |
5765 | The reward of the good is to become gods [Boethius] |
18318 | People who disparage actual life avenge themselves by imagining a better one [Nietzsche] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |