54 ideas
| 18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
| 18303 | Reject wisdom that lacks laughter [Nietzsche] |
| 1627 | Any statement can be held true if we make enough adjustment to the rest of the system [Quine] |
| 1623 | Definition rests on synonymy, rather than explaining it [Quine] |
| 18305 | To love truth, you must know how to lie [Nietzsche] |
| 14181 | Validity is where either the situation or the interpretation blocks true premises and false conclusion [Etchemendy, by Read] |
| 14180 | Etchemendy says fix the situation and vary the interpretation, or fix interpretations with varying situations [Etchemendy, by Read] |
| 9204 | Quine's arguments fail because he naively conflates names with descriptions [Fine,K on Quine] |
| 17738 | Quine blurs the difference between knowledge of arithmetic and of physics [Jenkins on Quine] |
| 19492 | Quine is hopeless circular, deriving ontology from what is literal, and 'literal' from good ontology [Yablo on Quine] |
| 1628 | If physical objects are a myth, they are useful for making sense of experience [Quine] |
| 10929 | Aristotelian essence of the object has become the modern essence of meaning [Quine] |
| 12188 | Contrary to some claims, Quine does not deny logical necessity [Quine, by McFetridge] |
| 15090 | Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker] |
| 9383 | Metaphysical analyticity (and linguistic necessity) are hopeless, but epistemic analyticity is a priori [Boghossian on Quine] |
| 12424 | Quine challenges the claim that analytic truths are knowable a priori [Quine, by Kitcher] |
| 9338 | Quine's objections to a priori knowledge only work in the domain of science [Horwich on Quine] |
| 9337 | Science is empirical, simple and conservative; any belief can hence be abandoned; so no a priori [Quine, by Horwich] |
| 9340 | Logic, arithmetic and geometry are revisable and a posteriori; quantum logic could be right [Horwich on Quine] |
| 1620 | Empiricism makes a basic distinction between truths based or not based on facts [Quine] |
| 1629 | Our outer beliefs must match experience, and our inner ones must be simple [Quine] |
| 19488 | The second dogma is linking every statement to some determinate observations [Quine, by Yablo] |
| 1625 | Statements about the external world face the tribunal of sense experience as a corporate body [Quine] |
| 20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
| 18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
| 1626 | It is troublesome nonsense to split statements into a linguistic and a factual component [Quine] |
| 7317 | 'Renate' and 'cordate' have identical extensions, but are not synonymous [Quine, by Miller,A] |
| 1621 | Once meaning and reference are separated, meaning ceases to seem important [Quine] |
| 9371 | Analytic statements are either logical truths (all reinterpretations) or they depend on synonymy [Quine] |
| 1622 | Did someone ever actually define 'bachelor' as 'unmarried man'? [Quine] |
| 9366 | Quine's attack on analyticity undermined linguistic views of necessity, and analytic views of the a priori [Quine, by Boghossian] |
| 14473 | Quine attacks the Fregean idea that we can define analyticity through synonyous substitution [Quine, by Thomasson] |
| 7321 | The last two parts of 'Two Dogmas' are much the best [Miller,A on Quine] |
| 8803 | Erasing the analytic/synthetic distinction got rid of meanings, and saved philosophy of language [Davidson on Quine] |
| 17737 | The analytic needs excessively small units of meaning and empirical confirmation [Quine, by Jenkins] |
| 1624 | If we try to define analyticity by synonymy, that leads back to analyticity [Quine] |
| 18299 | The will is constantly frustrated by the past [Nietzsche] |
| 18297 | We created meanings, to maintain ourselves [Nietzsche] |
| 18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
| 18301 | We only really love children and work [Nietzsche] |
| 18307 | I want my work, not happiness! [Nietzsche] |
| 18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
| 18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
| 18295 | If you want friends, you must be a fighter [Nietzsche] |
| 18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
| 18296 | An enduring people needs its own individual values [Nietzsche] |
| 18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
| 18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
| 18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
| 18302 | Man and woman are deeply strange to one another! [Nietzsche] |
| 18292 | I can only believe in a God who can dance [Nietzsche] |
| 18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
| 18288 | Heaven was invented by the sick and the dying [Nietzsche] |
| 18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |