21 ideas
12219 | Whether a modal claim is true depends on how the object is described [Quine, by Fine,K] |
10922 | Objects are the values of variables, so a referentially opaque context cannot be quantified into [Quine] |
22076 | Being is only perceptible to itself as becoming [Schelling] |
10923 | Aristotelian essentialism says a thing has some necessary and some non-necessary properties [Quine] |
10921 | Necessity can attach to statement-names, to statements, and to open sentences [Quine] |
10924 | Necessity is in the way in which we say things, and not things themselves [Quine] |
22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
3921 | The safety of the people is the supreme law [Hume] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |