59 ideas
10496 | Monothetic categories have fixed defining features, and polythetic categories do not [Ellen] |
10497 | In symbolic classification, the categories are linked to rules [Ellen] |
10495 | Continuous experience sometimes needs imposition of boundaries to create categories [Ellen] |
4938 | Prior to language, concepts are universals created by self-mapping of brain activity [Edelman/Tononi] |
10498 | Classification is no longer held to be rooted in social institutions [Ellen] |
4934 | Cultures have a common core of colour naming, based on three axes of colour pairs [Edelman/Tononi] |
20043 | Evolutionary explanations look to the past or the group, not to the individual [Stout,R] |
20058 | Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R] |
4924 | A conscious human being rapidly reunifies its mind after any damage to the brain [Edelman/Tononi] |
4932 | A conscious state endures for about 100 milliseconds, known as the 'specious present' [Edelman/Tononi] |
4931 | Consciousness is a process (of neural interactions), not a location, thing, property, connectivity, or activity [Edelman/Tononi] |
4923 | The three essentials of conscious experience are privateness, unity and informativeness [Edelman/Tononi] |
4941 | Consciousness can create new axioms, but computers can't do that [Edelman/Tononi] |
4930 | Consciousness arises from high speed interactions between clusters of neurons [Edelman/Tononi] |
4929 | Dreams and imagery show the brain can generate awareness and meaning without input [Edelman/Tononi] |
4940 | Physicists see information as a measure of order, but for biologists it is symbolic exchange between animals [Edelman/Tononi] |
4935 | The sensation of red is a point in neural space created by dimensions of neuronal activity [Edelman/Tononi] |
4936 | The self is founded on bodily awareness centred in the brain stem [Edelman/Tononi] |
4939 | A sense of self begins either internally, or externally through language and society [Edelman/Tononi] |
4925 | Brains can initiate free actions before the person is aware of their own decision [Edelman/Tononi] |
4933 | Consciousness is a process, not a thing, as it maintains unity as its composition changes [Edelman/Tononi] |
4928 | Brain complexity balances segregation and integration, like a good team of specialists [Edelman/Tononi] |
4927 | Information-processing views of the brain assume the existence of 'information', and dubious brain codes [Edelman/Tononi] |
4922 | Consciousness involves interaction with persons and the world, as well as brain functions [Edelman/Tononi] |
5793 | Concepts and generalisations result from brain 'global mapping' by 'reentry' [Edelman/Tononi, by Searle] |
4926 | Concepts arise when the brain maps its own activities [Edelman/Tononi] |
20035 | Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R] |
20084 | Agency is causal processes that are sensitive to justification [Stout,R] |
20061 | Mental states and actions need to be separate, if one is to cause the other [Stout,R] |
20079 | Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R] |
20080 | If one action leads to another, does it cause it, or is it part of it? [Stout,R] |
20059 | I do actions, but not events, so actions are not events [Stout,R] |
20081 | Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R] |
20044 | The rationalistic approach says actions are intentional when subject to justification [Stout,R] |
20039 | The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R] |
20047 | Deciding what to do usually involves consulting the world, not our own minds [Stout,R] |
20065 | Should we study intentions in their own right, or only as part of intentional action? [Stout,R] |
20067 | You can have incompatible desires, but your intentions really ought to be consistent [Stout,R] |
20078 | The normativity of intentions would be obvious if they were internal promises [Stout,R] |
20036 | Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R] |
20066 | Speech needs sustained intentions, but not prior intentions [Stout,R] |
20073 | Bratman has to treat shared intentions as interrelated individual intentions [Stout,R] |
20069 | A request to pass the salt shares an intention that the request be passed on [Stout,R] |
20070 | An individual cannot express the intention that a group do something like moving a piano [Stout,R] |
20071 | An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R] |
20038 | If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R] |
20050 | Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R] |
20052 | If you don't mention an agent, you aren't talking about action [Stout,R] |
20077 | If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R] |
20046 | For an ascetic a powerful desire for something is a reason not to implement it [Stout,R] |
20049 | Maybe your emotions arise from you motivations, rather than being their cause [Stout,R] |
20060 | Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R] |
20055 | A standard view says that the explanation of an action is showing its rational justification [Stout,R] |
20056 | In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R] |
20053 | An action is only yours if you produce it, rather than some state or event within you [Stout,R] |
20048 | There may be a justification relative to a person's view, and yet no absolute justification [Stout,R] |
20068 | Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R] |
4937 | Systems that generate a sense of value are basic to the primitive brain [Edelman/Tononi] |
20083 | Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R] |