Combining Texts

All the ideas for 'Are Freedom and Equality Compatible?', 'Relations' and 'The Iliad'

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17 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
We want the ontology of relations, not just a formal way of specifying them [Heil]
Two people are indirectly related by height; the direct relation is internal, between properties [Heil]
Maybe all the other features of the world can be reduced to relations [Heil]
8. Modes of Existence / A. Relations / 2. Internal Relations
In the case of 5 and 6, their relational truthmaker is just the numbers [Heil]
Truthmaking is a clear example of an internal relation [Heil]
If R internally relates a and b, and you have a and b, you thereby have R [Heil]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
If properties are powers, then causal relations are internal relations [Heil]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The right-wing conception of freedom is based on the idea of self-ownership [Cohen,GA]
Plenty of people have self-ownership, but still lack autonomy [Cohen,GA]
25. Social Practice / C. Rights / 4. Property rights
It is doubtful whether any private property was originally acquired legitimately [Cohen,GA]
It is plausible that no one has an initial right to own land and natural resources [Cohen,GA]
Every thing which is now private started out as unowned [Cohen,GA]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]