Combining Texts

All the ideas for 'Are Freedom and Equality Compatible?', 'Scepticism' and 'Things and Their Parts'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The right-wing conception of freedom is based on the idea of self-ownership [Cohen,GA]
Plenty of people have self-ownership, but still lack autonomy [Cohen,GA]
25. Social Practice / C. Rights / 4. Property rights
It is doubtful whether any private property was originally acquired legitimately [Cohen,GA]
It is plausible that no one has an initial right to own land and natural resources [Cohen,GA]
Every thing which is now private started out as unowned [Cohen,GA]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
We only see points in motion, and thereby infer movement [Rescher]