Combining Texts

All the ideas for 'Some Main Problems of Philosophy', 'Does moral phil rest on a mistake?' and 'Treatise 2: Virtue or Moral Good'

expand these ideas     |    start again     |     specify just one area for these texts

20 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
17992 The main aim of philosophy is to describe the whole Universe. [Moore,GE]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
6248 Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
9261 The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6238 We approve of actions by a superior moral sense [Hutcheson]
6239 We dislike a traitor, even if they give us great benefit [Hutcheson]
6240 The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
6242 We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
6247 Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
6244 Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
6243 As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6246 My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
9262 The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
9260 Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
6241 Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / D. Deontological Ethics / 2. Duty
9259 We feel obligations to overcome our own failings, and these are not relations to other people [Prichard]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6245 That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
9258 If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard]
25. Social Practice / C. Rights / 1. Basis of Rights
6251 The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
6250 We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6249 If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]