Combining Texts

All the ideas for 'Principia Ethica', 'A Powers Theory of Modality' and 'Letters to Oldenburg'

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30 ideas

3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
12463 Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs]
8. Modes of Existence / A. Relations / 3. Structural Relations
14375 If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
14378 Science aims at identifying the structure and nature of the powers that exist [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
12467 Powers come from concrete particulars, not from the laws of nature [Jacobs]
10. Modality / A. Necessity / 10. Impossibility
14377 Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs]
10. Modality / B. Possibility / 1. Possibility
14376 States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs]
10. Modality / B. Possibility / 9. Counterfactuals
14379 Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
14372 Possible worlds are just not suitable truthmakers for modality [Jacobs]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
12466 All modality is in the properties and relations of the actual world [Jacobs]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
14371 We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
12465 Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
12464 If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs]
12469 Possible worlds semantics gives little insight into modality [Jacobs]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
4867 Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
28. God / A. Divine Nature / 3. Divine Perfections
4866 God is a being with infinite attributes, each of them infinite or perfect [Spinoza]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
4868 Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza]