25 ideas
21342 | A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil] |
12756 | Substance is a force for acting and being acted upon [Leibniz] |
12755 | Final causes can help with explanations in physics [Leibniz] |
12760 | Something rather like souls (though not intelligent) could be found everywhere [Leibniz] |
7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
12759 | There are atoms of substance, but no atoms of bulk or extension [Leibniz] |
12718 | Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz] |
11854 | If there is some trace of God in things, that would explain their natural force [Leibniz] |
12758 | It is plausible to think substances contain the same immanent force seen in our free will [Leibniz] |
19408 | To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz] |
7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
7345 | In exile the Jews became a nomocracy [Johnson,P] |
7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
7356 | Pious Jews saw heaven as a vast library [Johnson,P] |