27 ideas
3123 | Science is in the business of carving nature at the joints [Segal] |
3125 | Psychology studies the way rationality links desires and beliefs to causality [Segal] |
14590 | If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne] |
14591 | Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne] |
3105 | Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal] |
14589 | A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne] |
3106 | If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal] |
3113 | The success and virtue of an explanation do not guarantee its truth [Segal] |
3112 | Folk psychology is ridiculously dualist in its assumptions [Segal] |
3108 | If 'water' has narrow content, it refers to both H2O and XYZ [Segal] |
3110 | Humans are made of H2O, so 'twins' aren't actually feasible [Segal] |
3124 | Externalists can't assume old words refer to modern natural kinds [Segal] |
3109 | If content is external, so are beliefs and desires [Segal] |
3117 | Concepts can survive a big change in extension [Segal] |
3116 | Maybe experts fix content, not ordinary users [Segal] |
3104 | Must we relate to some diamonds to understand them? [Segal] |
3111 | Externalism can't explain concepts that have no reference [Segal] |
3103 | Maybe content involves relations to a language community [Segal] |
3121 | If content is narrow, my perfect twin shares my concepts [Segal] |
3118 | If thoughts ARE causal, we can't explain how they cause things [Segal] |
3119 | Even 'mass' cannot be defined in causal terms [Segal] |
22808 | Liberalism is minimal government, or individual rights, or equality [Avineri/De-Shalit] |
22803 | Can individualist theories justify an obligation to fight in a war? [Avineri/De-Shalit] |
22804 | Autonomy is better achieved within a community [Avineri/De-Shalit] |
22806 | Communitarians avoid oppression for the common good, by means of small mediating communities [Avineri/De-Shalit] |
22807 | If our values are given to us by society then we have no grounds to criticise them [Avineri/De-Shalit] |
14588 | Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne] |