Combining Texts

All the ideas for 'A Slim Book about Narrow Content', 'Aspects of the Theory of Syntax' and 'Discourse on Metaphysics'

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32 ideas

1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Science is in the business of carving nature at the joints [Segal]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Psychology studies the way rationality links desires and beliefs to causality [Segal]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Reason avoids multiplying hypotheses or principles [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
The success and virtue of an explanation do not guarantee its truth [Segal]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology is ridiculously dualist in its assumptions [Segal]
18. Thought / C. Content / 5. Twin Earth
If 'water' has narrow content, it refers to both H2O and XYZ [Segal]
Humans are made of H2O, so 'twins' aren't actually feasible [Segal]
Externalists can't assume old words refer to modern natural kinds [Segal]
18. Thought / C. Content / 6. Broad Content
Concepts can survive a big change in extension [Segal]
Must we relate to some diamonds to understand them? [Segal]
Maybe content involves relations to a language community [Segal]
Externalism can't explain concepts that have no reference [Segal]
If content is external, so are beliefs and desires [Segal]
Maybe experts fix content, not ordinary users [Segal]
18. Thought / C. Content / 7. Narrow Content
If content is narrow, my perfect twin shares my concepts [Segal]
18. Thought / C. Content / 10. Causal Semantics
If thoughts ARE causal, we can't explain how they cause things [Segal]
Even 'mass' cannot be defined in causal terms [Segal]
19. Language / C. Assigning Meanings / 1. Syntax
Chomsky's 'interpretative semantics' says syntax comes first, and is then interpreted [Chomsky, by Magidor]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Animals lack morality because they lack self-reflection [Leibniz]