17 ideas
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
13168 | My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz] |
13169 | I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz] |
13170 | The analysis of things leads to atoms of substance, which found both composition and action [Leibniz] |
13171 | Substance must necessarily involve progress and change [Leibniz] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
21799 | We just use the word 'faculty' when we don't know the psychological cause [Galen] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
13167 | We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz] |