Combining Texts

All the ideas for 'On Hippocrates and Plato', 'Utilitarianism' and 'Letters to Des Bosses'

expand these ideas     |    start again     |     specify just one area for these texts


32 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
We can grasp the wisdom of God a priori [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
Monads control nothing outside of themselves [Leibniz]
Monads do not make a unity unless a substantial chain is added to them [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
Primitive force is what gives a composite its reality [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Every substance is alive [Leibniz]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
9. Objects / D. Essence of Objects / 12. Essential Parts
A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
10. Modality / B. Possibility / 1. Possibility
There is a reason why not every possible thing exists [Leibniz]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Truth is mutually agreed perception [Leibniz]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Galen showed by experiment that the brain controls the body [Galen, by Hankinson]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues only have value because they achieve some further end [Mill]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each part of the soul has its virtue - pleasure for appetite, success for competition, and rectitude for reason [Galen]
23. Ethics / D. Deontological Ethics / 2. Duty
Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Better to be Socrates dissatisfied than a fool satisfied [Mill]
Only pleasure and freedom from pain are desirable as ends [Mill]
Ultimate goods such as pleasure can never be proved to be good [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rights are a matter of justice, not of benevolence [Mill]
No individual has the right to receive our benevolence [Mill]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a valid claim to society's protection [Mill]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
Allow no more miracles than are necessary [Leibniz]