16 ideas
| 21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
| 16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
| 21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
| 1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
| 1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |