17 ideas
| 14779 | I reason in order to avoid disappointment and surprise [Peirce] |
| 15457 | Interdefinition is useless by itself, but if we grasp one separately, we have them both [Lewis] |
| 14777 | That a judgement is true and that we judge it true are quite different things [Peirce] |
| 14780 | Only study logic if you think your own reasoning is deficient [Peirce] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 14778 | Facts are hard unmoved things, unaffected by what people may think of them [Peirce] |
| 15400 | We must avoid circularity between what is intrinsic and what is natural [Lewis, by Cameron] |
| 15458 | A property is 'intrinsic' iff it can never differ between duplicates [Lewis] |
| 15459 | Ellipsoidal stars seem to have an intrinsic property which depends on other objects [Lewis] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |