Combining Texts

All the ideas for 'The Causal Theory of Names', 'Universals' and 'Change in View: Principles of Reasoning'

expand these ideas     |    start again     |     specify just one area for these texts

22 ideas

2. Reason / A. Nature of Reason / 1. On Reason
19306 It is a principle of reasoning not to clutter your mind with trivialities [Harman]
19304 The rules of reasoning are not the rules of logic [Harman]
19307 If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman]
19309 Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
19303 Implication just accumulates conclusions, but inference may also revise our views [Harman]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9038 We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
5824 How can an expression be a name, if names can change their denotation? [Evans]
9042 A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
9041 The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
8. Modes of Existence / D. Universals / 1. Universals
8495 The distinction between particulars and universals is a mistake made because of language [Ramsey]
8493 We could make universals collections of particulars, or particulars collections of their qualities [Ramsey]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
8494 Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey]
10. Modality / B. Possibility / 6. Probability
19305 The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman]
19310 High probability premises need not imply high probability conclusions [Harman]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
19308 We strongly desire to believe what is true, even though logic does not require it [Harman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
19311 In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman]
19312 Coherence is intelligible connections, especially one element explaining another [Harman]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
5825 Speakers intend to refer to items that are the source of their information [Evans]
5823 The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
9039 If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
9043 We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
9040 Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]