29 ideas
8220 | Philosophy is in a perpetual state of digression [Deleuze/Guattari] |
8217 | Philosophy is a concept-creating discipline [Deleuze/Guattari] |
8242 | Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari] |
8223 | The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari] |
8247 | Phenomenology needs art as logic needs science [Deleuze/Guattari] |
8224 | 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari] |
8219 | Logic has an infantile idea of philosophy [Deleuze/Guattari] |
8246 | Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari] |
23548 | Indeterminacy is in conflict with classical logic [Fine,K] |
23539 | Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K] |
23544 | Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K] |
23540 | Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K] |
23546 | Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K] |
23542 | Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K] |
23541 | Supervaluation can give no answer to 'who is the last bald man' [Fine,K] |
23545 | We do not have an intelligible concept of a borderline case [Fine,K] |
8221 | We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari] |
12580 | Experiences have no conceptual content [Evans, by Greco] |
7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
8222 | Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari] |
8218 | Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari] |
23547 | It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K] |
23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
8248 | Phenomenology says thought is part of the world [Deleuze/Guattari] |
16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
8245 | The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari] |
12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
23543 | We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K] |
8243 | Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari] |