Combining Texts

All the ideas for 'The Causal Theory of Names', 'Vagueness, Truth and Logic' and 'Interview with Baggini and Stangroom'

expand these ideas     |    start again     |     specify just one area for these texts

30 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
6848 Humour is practically enacted philosophy [Critchley]
6847 Humour can give a phenomenological account of existence, and point to change [Critchley]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
9766 Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
6844 Scientism is the view that everything can be explained causally through scientific method [Critchley]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
6835 German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley]
6837 Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley]
6836 Continental philosophy fights the threatened nihilism in the critique of reason [Critchley]
6838 Continental philosophy is based on critique, praxis and emancipation [Critchley]
6845 Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
6846 Phenomenology is a technique of redescription which clarifies our social world [Critchley]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9775 Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9038 We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
5824 How can an expression be a name, if names can change their denotation? [Evans]
9042 A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
9041 The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
9771 Logic holding between indefinite sentences is the core of all language [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
9768 Vagueness is semantic, a deficiency of meaning [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
9776 A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
9767 A vague sentence is only true for all ways of making it completely precise [Fine,K]
9770 Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
9772 Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
9773 With the super-truth approach, the classical connectives continue to work [Fine,K]
9774 Borderline cases must be under our control, as capable of greater precision [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9769 Vagueness can be in predicates, names or quantifiers [Fine,K]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
5825 Speakers intend to refer to items that are the source of their information [Evans]
5823 The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
9039 If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
9043 We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
9040 Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
23. Ethics / F. Existentialism / 2. Nihilism
6843 Perceiving meaninglessness is an achievement, which can transform daily life [Critchley]