Combining Texts

All the ideas for 'The Causal Theory of Names', 'works' and 'Syntactic Structure'

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13 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
The claim of hermeneutics to give knowledge through understanding is challenged by positivism [Mautner on Dilthey]
2. Reason / F. Fallacies / 8. Category Mistake / c. Category mistake as semantic
Chomsky established the view that category mistakes are well-formed but meaningless [Chomsky, by Magidor]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
14. Science / D. Explanation / 1. Explanation / d. Explaining people
Natural science seeks explanation; human sciences seek understanding [Dilthey, by Mautner]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Speakers intend to refer to items that are the source of their information [Evans]
The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / C. Assigning Meanings / 1. Syntax
Syntax is independent of semantics; sentences can be well formed but meaningless [Chomsky, by Magidor]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]