Combining Texts

All the ideas for 'Croce and Collingwood', 'Ontology' and 'Principia Ethica'

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40 ideas

4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
7689 The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
7681 Logic describes inferences between sentences expressing possible properties of objects [Jacquette]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
7682 Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
7697 On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
7701 Can a Barber shave all and only those persons who do not shave themselves? [Jacquette]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
7707 To grasp being, we must say why something exists, and why there is one world [Jacquette]
7. Existence / A. Nature of Existence / 5. Reason for Existence
7687 Existence is completeness and consistency [Jacquette]
7692 Being is maximal consistency [Jacquette]
7. Existence / D. Theories of Reality / 1. Ontologies
7679 Ontology is the same as the conceptual foundations of logic [Jacquette]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
7678 Ontology must include the minimum requirements for our semantics [Jacquette]
7. Existence / E. Categories / 3. Proposed Categories
7683 Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette]
7684 Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette]
8. Modes of Existence / B. Properties / 11. Properties as Sets
7703 If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette]
9. Objects / A. Existence of Objects / 1. Physical Objects
7685 An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
7699 Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
7691 The actual world is a consistent combination of states, made of consistent property combinations [Jacquette]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
7688 The actual world is a maximally consistent combination of actual states of affairs [Jacquette]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
7695 Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette]
7694 We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
7706 If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
7704 Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette]
19. Language / D. Propositions / 1. Propositions
7702 The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
20416 By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
20417 Expression can be either necessary for art, or sufficient for art (or even both) [Kemp]
20419 We don't already know what to express, and then seek means of expressing it [Kemp]
20418 The horror expressed in some works of art could equallly be expressed by other means [Kemp]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]