Combining Texts

All the ideas for 'Croce and Collingwood', 'Proper Names' and 'The Book of Chuang Tzu'

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24 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 1. Dialectic
Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)]
2. Reason / C. Styles of Reason / 3. Eristic
If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle]
How can a proper name be correlated with its object if it hasn't got a sense? [Searle]
'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle]
Reference for proper names presupposes a set of uniquely referring descriptions [Searle]
Proper names are logically connected with their characteristics, in a loose way [Searle]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)]
Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The perfect man has no self [Zhuangzi (Chuang Tzu)]
To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)]
19. Language / D. Propositions / 4. Mental Propositions
Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Expression can be either necessary for art, or sufficient for art (or even both) [Kemp]
We don't already know what to express, and then seek means of expressing it [Kemp]
The horror expressed in some works of art could equallly be expressed by other means [Kemp]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Great courage is not violent [Zhuangzi (Chuang Tzu)]
27. Natural Reality / G. Biology / 2. Life
As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)]
Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)]