16 ideas
| 13412 | Obtaining numbers by abstraction is impossible - there are too many; only a rule could give them, in order [Benacerraf] |
| 13413 | We must explain how we know so many numbers, and recognise ones we haven't met before [Benacerraf] |
| 13411 | If numbers are basically the cardinals (Frege-Russell view) you could know some numbers in isolation [Benacerraf] |
| 13415 | An adequate account of a number must relate it to its series [Benacerraf] |
| 20416 | By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp] |
| 20417 | Expression can be either necessary for art, or sufficient for art (or even both) [Kemp] |
| 20419 | We don't already know what to express, and then seek means of expressing it [Kemp] |
| 20418 | The horror expressed in some works of art could equallly be expressed by other means [Kemp] |
| 21332 | We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill] |
| 21335 | Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill] |
| 21334 | No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill] |
| 21333 | Evil comes from good just as often as good comes from evil [Mill] |
| 21329 | Nature dispenses cruelty with no concern for either mercy or justice [Mill] |
| 21328 | Killing is a human crime, but nature kills everyone, and often with great tortures [Mill] |
| 21331 | Hurricanes, locusts, floods and blight can starve a million people to death [Mill] |
| 21330 | Nature makes childbirth a miserable experience, often leading to the death of the mother [Mill] |