29 ideas
21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
20416 | By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp] |
20417 | Expression can be either necessary for art, or sufficient for art (or even both) [Kemp] |
20419 | We don't already know what to express, and then seek means of expressing it [Kemp] |
20418 | The horror expressed in some works of art could equallly be expressed by other means [Kemp] |
21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
21025 | Particularism gives no guidance for the future [Nussbaum] |
21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
21019 | Social contracts assume equal powers among the participants [Nussbaum] |
21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |