59 ideas
21634 | Metaphysics is (supposedly) first the ontology, then in general what things are like [Hofweber] |
21666 | 'Fundamentality' is either a superficial idea, or much too obscure [Hofweber] |
21640 | 'It's true that Fido is a dog' conjures up a contrast class, of 'it's false' or 'it's unlikely' [Hofweber] |
21657 | Since properties can have properties, some theorists rank them in 'types' [Hofweber] |
21653 | Maybe not even names are referential, but are just by used by speakers to refer [Hofweber] |
21636 | 'Singular terms' are not found in modern linguistics, and are not the same as noun phrases [Hofweber] |
21637 | If two processes are said to be identical, that doesn't make their terms refer to entities [Hofweber] |
21643 | The inferential quantifier focuses on truth; the domain quantifier focuses on reality [Hofweber] |
21644 | Numbers are used as singular terms, as adjectives, and as symbols [Hofweber] |
21646 | The Amazonian Piraha language is said to have no number words [Hofweber] |
21665 | The fundamental theorem of arithmetic is that all numbers are composed uniquely of primes [Hofweber] |
21649 | How can words be used for counting if they are objects? [Hofweber] |
21647 | Logicism makes sense of our ability to know arithmetic just by thought [Hofweber] |
21648 | Neo-Fregeans are dazzled by a technical result, and ignore practicalities [Hofweber] |
21664 | Supervenience offers little explanation for things which necessarily go together [Hofweber] |
21660 | Reality can be seen as the totality of facts, or as the totality of things [Hofweber] |
21661 | There are probably ineffable facts, systematically hidden from us [Hofweber] |
21652 | Our perceptual beliefs are about ordinary objects, not about simples arranged chair-wise [Hofweber] |
21663 | Counterfactuals are essential for planning, and learning from mistakes [Hofweber] |
21654 | The "Fido"-Fido theory of meaning says every expression in a language has a referent [Hofweber] |
21641 | Inferential role semantics is an alternative to semantics that connects to the world [Hofweber] |
21638 | Syntactic form concerns the focus of the sentence, as well as the truth-conditions [Hofweber] |
21658 | Properties can be expressed in a language despite the absence of a single word for them [Hofweber] |
21659 | 'Being taller than this' is a predicate which can express many different properties [Hofweber] |
21655 | Compositonality is a way to build up the truth-conditions of a sentence [Hofweber] |
21656 | Proposition have no content, because they are content [Hofweber] |
21635 | Without propositions there can be no beliefs or desires [Hofweber] |
21662 | Do there exist thoughts which we are incapable of thinking? [Hofweber] |
21645 | 'Semantic type coercion' is selecting the reading of a word to make the best sense [Hofweber] |
21639 | 'Background deletion' is appropriately omitting background from an answer [Hofweber] |
20416 | By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp] |
20417 | Expression can be either necessary for art, or sufficient for art (or even both) [Kemp] |
20419 | We don't already know what to express, and then seek means of expressing it [Kemp] |
20418 | The horror expressed in some works of art could equallly be expressed by other means [Kemp] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |