67 ideas
18495 | The best philosophers I know are the best people I know [Heil] |
18494 | Using a technical vocabulary actually prevents discussion of the presuppositions [Heil] |
18506 | Questions of explanation should not be confused with metaphyics [Heil] |
18535 | Without abstraction we couldn't think systematically [Heil] |
18534 | Truth relates truthbearers to truthmakers [Heil] |
18531 | Philosophers of the past took the truthmaking idea for granted [Heil] |
18509 | Not all truths need truthmakers - mathematics and logic seem to be just true [Heil] |
18518 | Infinite numbers are qualitatively different - they are not just very large numbers [Heil] |
18500 | How could structures be mathematical truthmakers? Maths is just true, without truthmakers [Heil] |
18539 | Our categories lack the neat arrangement needed for reduction [Heil] |
18505 | Fundamental ontology aims at the preconditions for any true theory [Heil] |
18499 | Our quantifications only reveal the truths we accept; the ontology and truthmakers are another matter [Heil] |
18512 | Ontology aims to give the fundamental categories of being [Heil] |
18508 | Most philosophers now (absurdly) believe that relations fully exist [Heil] |
18532 | If causal relations are power manifestations, that makes them internal relations [Heil] |
18510 | We need properties to explain how the world works [Heil] |
18522 | Categorical properties were introduced by philosophers as actual properties, not if-then properties [Heil] |
18513 | Emergent properties will need emergent substances to bear them [Heil] |
18540 | Predicates only match properties at the level of fundamentals [Heil] |
18533 | In Fa, F may not be a property of a, but a determinable, satisfied by some determinate [Heil] |
18511 | Properties have causal roles which sets can't possibly have [Heil] |
18523 | Are all properties powers, or are there also qualities, or do qualities have the powers? [Heil] |
18524 | Properties are both qualitative and dispositional - they are powerful qualities [Heil] |
18498 | Abstract objects wouldn't be very popular without the implicit idea of truthmakers [Heil] |
18507 | Substances bear properties, so must be simple, and not consist of further substances [Heil] |
18515 | Spatial parts are just regions, but objects depend on and are made up of substantial parts [Heil] |
18516 | A 'gunky' universe would literally have no parts at all [Heil] |
18514 | Many wholes can survive replacement of their parts [Heil] |
18517 | Dunes depend on sand grains, but line segments depend on the whole line [Heil] |
18502 | If basic physics has natures, then why not reality itself? That would then found the deepest necessities [Heil] |
18496 | If possible worlds are just fictions, they can't be truthmakers for modal judgements [Heil] |
22189 | Why abandon a theory if you don't have a better one? [Gorham] |
22190 | If a theory is more informative it is less probable [Gorham] |
22192 | Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham] |
22194 | Structural Realism says mathematical structures persist after theory rejection [Gorham] |
22195 | Structural Realists must show the mathematics is both crucial and separate [Gorham] |
22197 | Theories aren't just for organising present experience if they concern the past or future [Gorham] |
22196 | For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham] |
22193 | Consilience makes the component sciences more likely [Gorham] |
18525 | Mental abstraction does not make what is abstracted mind-dependent [Heil] |
18504 | Only particulars exist, and generality is our mode of presentation [Heil] |
18503 | You can think of tomatoes without grasping what they are [Heil] |
18537 | Linguistic thought is just as imagistic as non-linguistic thought [Heil] |
18538 | Non-conscious thought may be unlike conscious thought [Heil] |
18536 | The subject-predicate form reflects reality [Heil] |
12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
18547 | Only rational beings can experience beauty [Kant, by Scruton] |
24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
21458 | The sublime is a moral experience [Kant, by Gardner] |
5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
18497 | Many reject 'moral realism' because they can't see any truthmakers for normative judgements [Heil] |
22198 | Aristotelian physics has circular celestial motion and linear earthly motion [Gorham] |
18519 | If there were infinite electrons, they could vanish without affecting total mass-energy [Heil] |
18526 | We should focus on actual causings, rather than on laws and causal sequences [Heil] |
18527 | Probabilistic causation is not a weak type of cause; it is just a probability of there being a cause [Heil] |
18520 | Electrons are treated as particles, but they lose their individuality in relations [Heil] |
18501 | Maybe the universe is fine-tuned because it had to be, despite plans by God or Nature? [Heil] |