Combining Texts

All the ideas for 'Mathematics without Numbers', 'Plural Quantification Exposed' and 'Material Constitution'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo]
Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / c. Nominalist structuralism
Modal structuralism says mathematics studies possible structures, which may or may not be actualised [Hellman, by Friend]
Statements of pure mathematics are elliptical for a sort of modal conditional [Hellman, by Chihara]
Modal structuralism can only judge possibility by 'possible' models [Shapiro on Hellman]
9. Objects / A. Existence of Objects / 1. Physical Objects
The modern concept of an object is rooted in quantificational logic [Linnebo]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman]
Constitution is not identity, because it is an asymmetric dependence relation [Wasserman]
There are three main objections to seeing constitution as different from identity [Wasserman]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman]
9. Objects / F. Identity among Objects / 3. Relative Identity
Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]