20 ideas
5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
17809 | Gödel showed that the syntactic approach to the infinite is of limited value [Kreisel] |
17810 | The study of mathematical foundations needs new non-mathematical concepts [Kreisel] |
2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
2613 | The theory of other minds has no rival [Ayer] |
5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
9086 | The idea of abstract objects is not ontological; it comes from the epistemological idea of abstraction [Plantinga] |
9087 | Theists may see abstract objects as really divine thoughts [Plantinga] |
9085 | If propositions are concrete they don't have to exist, and so they can't be necessary truths [Plantinga] |
9084 | Propositions can't just be in brains, because 'there are no human beings' might be true [Plantinga] |
2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
17811 | The natural conception of points ducks the problem of naming or constructing each point [Kreisel] |