60 ideas
21761 | If we start with indeterminate being, we arrive at being and nothing as a united pair [Hegel, by Houlgate] |
21764 | Thought about being leads to a string of other concepts, like becoming, quantity, specificity, causality... [Hegel, by Houlgate] |
21769 | We must start with absolute abstraction, with no presuppositions, so we start with pure being [Hegel] |
22037 | Objectivity is not by correspondence, but by the historical determined necessity of Geist [Hegel, by Pinkard] |
21983 | Being and nothing are the same and not the same, which is the identity of identity and non-identity [Hegel] |
21985 | The so-called world is filled with contradiction [Hegel] |
21766 | Dialectic is the instability of thoughts generating their opposite, and then new more complex thoughts [Hegel, by Houlgate] |
21978 | Hegel's dialectic is not thesis-antithesis-synthesis, but usually negation of negation of the negation [Hegel, by Moore,AW] |
19081 | Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan] |
21762 | To grasp an existence, we must consider its non-existence [Hegel, by Houlgate] |
21977 | Nothing exists, as thinkable and expressible [Hegel] |
21760 | Thinking of nothing is not the same as simply not thinking [Hegel, by Houlgate] |
21765 | The ground of a thing is not another thing, but the first thing's substance or rational concept [Hegel, by Houlgate] |
22059 | Kant's thing-in-itself is just an abstraction from our knowledge; things only exist for us [Hegel, by Bowie] |
22083 | Hegel believe that the genuine categories reveal things in themselves [Hegel, by Houlgate] |
22080 | The nature of each category relates itself to another [Hegel] |
8806 | The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson] |
21772 | In absolute knowing, the gap between object and oneself closes, producing certainty [Hegel] |
20954 | The 'absolute idea' is when all the contradictions are exhausted [Hegel, by Bowie] |
21972 | Hegel, unlike Kant, said how things appear is the same as how things are [Hegel, by Moore,AW] |
22038 | Hegel's non-subjective idealism is the unity of subjective and objective viewpoints [Hegel, by Pinkard] |
22044 | Hegel claimed his system was about the world, but it only mapped conceptual interdependence [Pinkard on Hegel] |
21464 | The Absolute is the primitive system of concepts which are actualised [Hegel, by Gardner] |
22084 | Authentic thinking and reality have the same content [Hegel] |
21975 | The absolute idea is being, imperishable life, self-knowing truth, and all truth [Hegel] |
21976 | The absolute idea is the great unity of the infinite system of concepts [Hegel, by Moore,AW] |
8252 | Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell] |
8255 | Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson] |
8804 | Reasons for beliefs are not the same as evidence [Davidson] |
8802 | Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson] |
22058 | Hegel's 'absolute idea' is the interdependence of all truths to justify any of them [Hegel, by Bowie] |
8801 | Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson] |
8805 | Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson] |
20953 | Every concept depends on the counter-concepts of what it is not [Hegel, by Bowie] |
21763 | When we explicate the category of being, we watch a new category emerge [Hegel, by Houlgate] |
18703 | Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button] |
20547 | We should respect the right of people to live in their own way, even if it is irrational [Swift] |
20564 | Anti-colonial movements usually invoke the right of their 'people' to self-determination [Swift] |
20535 | Isn't it more rational to maximise the average position, but with a safety net? [Swift] |
20537 | Hypothetical contracts have no binding force [Swift] |
20542 | Cosmopolitans reject the right of different states to distribute resources in different ways [Swift] |
20559 | Democracy is bad, but the other systems are worse [Swift] |
20561 | Since all opinions are treated as equal in democracy, it implies there are no right answers [Swift] |
20562 | Design your democracy to treat citizens equally, or to produce better citizens? [Swift] |
20563 | Design your democracy to yield political stability, or good decisions? [Swift] |
20560 | Teledemocracy omits debate and deliberation, which are important parts of good decisions [Swift] |
20554 | Multiculturalism is a barrier to the whole state being a community [Swift] |
20553 | Liberals mistakenly think individuals choose their values, without reference to the community [Swift] |
20556 | The best way to build a cohesive community is to be involved in a war [Swift] |
20557 | Membership and inclusion in a community implies non-membership and exclusion [Swift] |
20555 | Liberals are concerned to protect individuals from too much community [Swift] |
20540 | Redistributing wealth treats some people as means, rather than as ends [Swift] |
20551 | Men have had the power to structure all of our social institutions [Swift] |
20545 | Maybe a freedom is from a restraint, and also in order to do something [Swift] |
20550 | Opportunity should ignore extraneous factors, or foster competence, or ignore all disadvantages [Swift] |
20536 | Inequalities are needed, as incentives to do the most important jobs [Swift] |
20548 | A person can desire redistibution of wealth, without it being for reasons of equality [Swift] |
20541 | You can't necessarily sell your legitimate right to something, even if you produced it [Swift] |
20546 | Libertarians about property ignore the fact that private property is a denial of freedoms [Swift] |
20533 | Justice can be seen as fairness or entitlement or desert [Swift] |