56 ideas
| 19635 | Hegel produced modern optimism; he failed to grasp that consciousness never progresses [Hegel, by Cioran] |
| 8215 | Hegel was the last philosopher of the Book [Hegel, by Derrida] |
| 16011 | Hegel doesn't storm the heavens like the giants, but works his way up by syllogisms [Kierkegaard on Hegel] |
| 5433 | For Hegel, things are incomplete, and contain external references in their own nature [Hegel, by Russell] |
| 3301 | On the continent it is generally believed that metaphysics died with Hegel [Benardete,JA on Hegel] |
| 6123 | Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks] |
| 19661 | Making sufficient reason an absolute devalues the principle of non-contradiction [Hegel, by Meillassoux] |
| 20952 | Rather than in three stages, Hegel presented his dialectic as 'negation of the negation' [Hegel, by Bowie] |
| 21777 | Negation of negation doubles back into a self-relationship [Hegel, by Houlgate] |
| 5645 | The dialectical opposition of being and nothing is resolved in passing to the concept of becoming [Hegel, by Scruton] |
| 5646 | Hegel gives an ontological proof of the existence of everything [Hegel, by Scruton] |
| 6143 | Prolonged events don't seem to endure or exist at any particular time [Merricks] |
| 6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |
| 21755 | For Hegel, categories shift their form in the course of history [Hegel, by Houlgate] |
| 21754 | Our concepts and categories disclose the world, because we are part of the world [Hegel, by Houlgate] |
| 22079 | Hegel said Kant's fixed categories actually vary with culture and era [Hegel, by Houlgate] |
| 6145 | Intrinsic properties are those an object still has even if only that object exists [Merricks] |
| 6124 | I say that most of the objects of folk ontology do not exist [Merricks] |
| 6134 | Is swimming pool water an object, composed of its mass or parts? [Merricks] |
| 6125 | We can eliminate objects without a commitment to simples [Merricks] |
| 14229 | Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins] |
| 6142 | The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks] |
| 14472 | If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson] |
| 14469 | Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks] |
| 6137 | Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks] |
| 6127 | 'Unrestricted composition' says any two things can make up a third thing [Merricks] |
| 6131 | Composition as identity is false, as identity is never between a single thing and many things [Merricks] |
| 6132 | Composition as identity is false, as it implies that things never change their parts [Merricks] |
| 6141 | There is no visible difference between statues, and atoms arranged statuewise [Merricks] |
| 6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
| 6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
| 6128 | Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks] |
| 6136 | Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks] |
| 6133 | If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks] |
| 9225 | Hegel reputedly claimed to know a priori that there are five planets [Hegel, by Field,H] |
| 22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
| 22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
| 6150 | The 'warrant' for a belief is what turns a true belief into knowledge [Merricks] |
| 6144 | You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks] |
| 6140 | Maybe the word 'I' can only refer to persons [Merricks] |
| 6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |
| 6148 | Human organisms can exercise downward causation [Merricks] |
| 6146 | Before Creation it is assumed that God still had many many mental properties [Merricks] |
| 6147 | The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks] |
| 22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
| 4348 | Love, and do what you will [Augustine] |
| 7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
| 22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
| 21758 | Humans have no fixed identity, but produce and reveal their shifting identity in history [Hegel, by Houlgate] |
| 20414 | Hegel's Absolute Spirit is the union of human rational activity at a moment, and whatever that sustains [Hegel, by Eldridge] |
| 3909 | Society isn’t founded on a contract, since contracts presuppose a society [Hegel, by Scruton] |
| 4347 | When man wills the natural, it is no longer natural [Hegel] |
| 4188 | Hegel's entire philosophy is nothing but a monstrous amplification of the ontological proof [Schopenhauer on Hegel] |
| 6686 | Hegel said he was offering an encyclopaedic rationalisation of Christianity [Hegel, by Graham] |
| 22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
| 19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |