Combining Texts

All the ideas for 'Lectures on the History of Philosophy', 'Can Mechanisms Replace Laws of Nature?' and 'The Reasons of Love'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is the conceptual essence of the shape of history [Hegel]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Generalisations must be invariant to explain anything [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Biological functions are explained by disposition, or by causal role [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan]
Mechanisms are ontologically dependent on regularities [Leuridan]
Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan]
We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Strict regularities are rarely discovered in life sciences [Leuridan]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan]