71 ideas
12926 | Wisdom is the science of happiness [Leibniz] |
12903 | Wise people have fewer acts of will, because such acts are linked together [Leibniz] |
12914 | Metaphysics is geometrical, resting on non-contradiction and sufficient reason [Leibniz] |
21761 | If we start with indeterminate being, we arrive at being and nothing as a united pair [Hegel, by Houlgate] |
21764 | Thought about being leads to a string of other concepts, like becoming, quantity, specificity, causality... [Hegel, by Houlgate] |
21769 | We must start with absolute abstraction, with no presuppositions, so we start with pure being [Hegel] |
22037 | Objectivity is not by correspondence, but by the historical determined necessity of Geist [Hegel, by Pinkard] |
21983 | Being and nothing are the same and not the same, which is the identity of identity and non-identity [Hegel] |
21985 | The so-called world is filled with contradiction [Hegel] |
21766 | Dialectic is the instability of thoughts generating their opposite, and then new more complex thoughts [Hegel, by Houlgate] |
21978 | Hegel's dialectic is not thesis-antithesis-synthesis, but usually negation of negation of the negation [Hegel, by Moore,AW] |
12915 | Definitions can only be real if the item is possible [Leibniz] |
19333 | A truth is just a proposition in which the predicate is contained within the subject [Leibniz] |
12910 | The predicate is in the subject of a true proposition [Leibniz] |
12920 | There is no multiplicity without true units [Leibniz] |
21762 | To grasp an existence, we must consider its non-existence [Hegel, by Houlgate] |
21977 | Nothing exists, as thinkable and expressible [Hegel] |
21760 | Thinking of nothing is not the same as simply not thinking [Hegel, by Houlgate] |
12319 | What is not truly one being is not truly a being either [Leibniz] |
21765 | The ground of a thing is not another thing, but the first thing's substance or rational concept [Hegel, by Houlgate] |
12922 | A thing 'expresses' another if they have a constant and fixed relationship [Leibniz] |
22059 | Kant's thing-in-itself is just an abstraction from our knowledge; things only exist for us [Hegel, by Bowie] |
22083 | Hegel believe that the genuine categories reveal things in themselves [Hegel, by Houlgate] |
22080 | The nature of each category relates itself to another [Hegel] |
13079 | A substance contains the laws of its operations, and its actions come from its own depth [Leibniz] |
12745 | Philosophy needs the precision of the unity given by substances [Leibniz] |
12921 | Accidental unity has degrees, from a mob to a society to a machine or organism [Leibniz] |
12746 | We find unity in reason, and unity in perception, but these are not true unity [Leibniz] |
12916 | A body is a unified aggregate, unless it has an indivisible substance [Leibniz] |
12919 | Unity needs an indestructible substance, to contain everything which will happen to it [Leibniz] |
12923 | Every bodily substance must have a soul, or something analogous to a soul [Leibniz] |
12704 | Aggregates don’t reduce to points, or atoms, or illusion, so must reduce to substance [Leibniz] |
14797 | Vagueness is a neglected but important part of mathematical thought [Peirce] |
14798 | All communication is vague, and is outside the principle of non-contradiction [Peirce] |
13077 | Basic predicates give the complete concept, which then predicts all of the actions [Leibniz] |
12908 | Essences exist in the divine understanding [Leibniz] |
12706 | Bodies need a soul (or something like it) to avoid being mere phenomena [Leibniz] |
12906 | Truths about species are eternal or necessary, but individual truths concern what exists [Leibniz] |
12904 | If varieties of myself can be conceived of as distinct from me, then they are not me [Leibniz] |
11981 | If someone's life went differently, then that would be another individual [Leibniz] |
21772 | In absolute knowing, the gap between object and oneself closes, producing certainty [Hegel] |
12905 | I cannot think my non-existence, nor exist without being myself [Leibniz] |
19334 | I can't just know myself to be a substance; I must distinguish myself from others, which is hard [Leibniz] |
20954 | The 'absolute idea' is when all the contradictions are exhausted [Hegel, by Bowie] |
21972 | Hegel, unlike Kant, said how things appear is the same as how things are [Hegel, by Moore,AW] |
22038 | Hegel's non-subjective idealism is the unity of subjective and objective viewpoints [Hegel, by Pinkard] |
22044 | Hegel claimed his system was about the world, but it only mapped conceptual interdependence [Pinkard on Hegel] |
22084 | Authentic thinking and reality have the same content [Hegel] |
21464 | The Absolute is the primitive system of concepts which are actualised [Hegel, by Gardner] |
21975 | The absolute idea is being, imperishable life, self-knowing truth, and all truth [Hegel] |
21976 | The absolute idea is the great unity of the infinite system of concepts [Hegel, by Moore,AW] |
5033 | Nothing should be taken as certain without foundations [Leibniz] |
22058 | Hegel's 'absolute idea' is the interdependence of all truths to justify any of them [Hegel, by Bowie] |
12913 | Nature is explained by mathematics and mechanism, but the laws rest on metaphysics [Leibniz] |
13089 | To fully conceive the subject is to explain the resulting predicates and events [Leibniz] |
5034 | Mind is a thinking substance which can know God and eternal truths [Leibniz] |
5032 | It seems probable that animals have souls, but not consciousness [Leibniz] |
5031 | Everything which happens is not necessary, but is certain after God chooses this universe [Leibniz] |
12911 | Concepts are what unite a proposition [Leibniz] |
20953 | Every concept depends on the counter-concepts of what it is not [Hegel, by Bowie] |
21763 | When we explicate the category of being, we watch a new category emerge [Hegel, by Houlgate] |
12925 | Beauty increases with familiarity [Leibniz] |
12927 | Happiness is advancement towards perfection [Leibniz] |
15955 | I think the corpuscular theory, rather than forms or qualities, best explains particular phenomena [Leibniz] |
12907 | Each possible world contains its own laws, reflected in the possible individuals of that world [Leibniz] |
12924 | Motion alone is relative, but force is real, and establishes its subject [Leibniz] |
12909 | Everything, even miracles, belongs to order [Leibniz] |
5030 | Miracles are extraordinary operations by God, but are nevertheless part of his design [Leibniz] |
12912 | Immortality without memory is useless [Leibniz] |
12917 | The soul is indestructible and always self-aware [Leibniz] |
12918 | Animals have souls, but lack consciousness [Leibniz] |