Combining Texts

All the ideas for 'works', 'The Principles of Chemistry' and 'Animal Rights and Wrongs'

expand these ideas     |    start again     |     specify just one area for these texts


57 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
Hegel produced modern optimism; he failed to grasp that consciousness never progresses [Hegel, by Cioran]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Hegel was the last philosopher of the Book [Hegel, by Derrida]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Hegel doesn't storm the heavens like the giants, but works his way up by syllogisms [Kierkegaard on Hegel]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
For Hegel, things are incomplete, and contain external references in their own nature [Hegel, by Russell]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
On the continent it is generally believed that metaphysics died with Hegel [Benardete,JA on Hegel]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Making sufficient reason an absolute devalues the principle of non-contradiction [Hegel, by Meillassoux]
2. Reason / C. Styles of Reason / 1. Dialectic
Rather than in three stages, Hegel presented his dialectic as 'negation of the negation' [Hegel, by Bowie]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Negation of negation doubles back into a self-relationship [Hegel, by Houlgate]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
The dialectical opposition of being and nothing is resolved in passing to the concept of becoming [Hegel, by Scruton]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Hegel gives an ontological proof of the existence of everything [Hegel, by Scruton]
7. Existence / E. Categories / 4. Category Realism
For Hegel, categories shift their form in the course of history [Hegel, by Houlgate]
Our concepts and categories disclose the world, because we are part of the world [Hegel, by Houlgate]
7. Existence / E. Categories / 5. Category Anti-Realism
Hegel said Kant's fixed categories actually vary with culture and era [Hegel, by Houlgate]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Hegel reputedly claimed to know a priori that there are five planets [Hegel, by Field,H]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
23. Ethics / F. Existentialism / 1. Existentialism
Humans have no fixed identity, but produce and reveal their shifting identity in history [Hegel, by Houlgate]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Hegel's Absolute Spirit is the union of human rational activity at a moment, and whatever that sustains [Hegel, by Eldridge]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Society isn’t founded on a contract, since contracts presuppose a society [Hegel, by Scruton]
25. Social Practice / F. Life Issues / 6. Animal Rights
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]
26. Natural Theory / A. Speculations on Nature / 1. Nature
When man wills the natural, it is no longer natural [Hegel]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Mendeleev saw three principles in nature: matter, force and spirit (where the latter seems to be essence) [Mendeleev, by Scerri]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Elements don't survive in compounds, but the 'substance' of the element does [Mendeleev]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Mendeleev focused on abstract elements, not simple substances, so he got to their essence [Mendeleev, by Scerri]
Mendeleev had a view of elements which allowed him to overlook some conflicting observations [Mendeleev]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Hegel's entire philosophy is nothing but a monstrous amplification of the ontological proof [Schopenhauer on Hegel]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Hegel said he was offering an encyclopaedic rationalisation of Christianity [Hegel, by Graham]