22 ideas
20109 | Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski] |
23657 | The existence of tensed verbs shows that not all truths are necessary truths [Reid] |
23655 | An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid] |
8510 | 'Socrates is wise' means a concurrence sum contains a member of a similarity set [Williams,DC] |
8508 | A 'trope' is an abstract particular, the occurrence of an essence [Williams,DC] |
8509 | A world is completely constituted by its tropes and their connections [Williams,DC] |
23659 | If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid] |
23662 | The existence of ideas is no more obvious than the existence of external objects [Reid] |
23661 | We are only aware of other beings through our senses; without that, we are alone in the universe [Reid] |
23654 | In obscure matters the few must lead the many, but the many usually lead in common sense [Reid] |
23660 | The theory of ideas, popular with philosophers, means past existence has to be proved [Reid] |
23658 | Consciousness is an indefinable and unique operation [Reid] |
23656 | The structure of languages reveals a uniformity in basic human opinions [Reid] |
23653 | If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid] |
23663 | There are axioms of taste - such as a general consensus about a beautiful face [Reid] |
23274 | World history has no room for happiness [Hegel] |
23275 | The state of nature is one of untamed brutality [Hegel] |
23276 | The soul of the people is an organisation of its members which produces an essential unity [Hegel] |
23272 | The human race matters, and individuals have little importance [Hegel] |
23273 | In a good state the goal of the citizens and of the whole state are united [Hegel] |
23271 | The goal of the world is Spirit's consciousness and enactment of freedom [Hegel] |
23270 | We should all agree that there is reason in history [Hegel] |