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All the ideas for 'Logic (from Encyclopaedia)', 'Beyond Good and Evil' and 'Apriority as an Evaluative Notion'

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89 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
True philosophy aims at absolute unity, while our understanding sees only separation [Hegel]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Free thinking has no presuppositions [Hegel]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
The ideal of reason is the unification of abstract identity (or 'concept') and being [Hegel]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Older metaphysics naively assumed that thought grasped things in themselves [Hegel]
Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Logic is metaphysics, the science of things grasped in thoughts [Hegel]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
We must break up the rigidity that our understanding has imposed [Hegel]
2. Reason / A. Nature of Reason / 3. Pure Reason
Let thought follow its own course, and don't interfere [Hegel]
2. Reason / A. Nature of Reason / 5. Objectivity
Categories create objective experience, but are too conditioned by things to actually grasp them [Hegel]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory [Hegel]
2. Reason / C. Styles of Reason / 1. Dialectic
Older metaphysics became dogmatic, by assuming opposed assertions must be true and false [Hegel]
Dialectic is seen in popular proverbs like 'pride comes before a fall' [Hegel]
Socratic dialectic is subjective, but Plato made it freely scientific and objective [Hegel]
Dialectic is the moving soul of scientific progression, the principle which binds science together [Hegel]
2. Reason / F. Fallacies / 4. Circularity
Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
3. Truth / A. Truth Problems / 2. Defining Truth
Superficial truth is knowing how something is, which is consciousness of bare correctness [Hegel]
3. Truth / A. Truth Problems / 3. Value of Truth
Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche]
3. Truth / A. Truth Problems / 5. Truth Bearers
In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false [Hegel, by Scruton]
3. Truth / A. Truth Problems / 7. Falsehood
In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature [Hegel]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
The deeper sense of truth is a thing matching the idea of what it ought to be [Hegel]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle is the maxim of definite understanding, but just produces contradictions [Hegel]
5. Theory of Logic / L. Paradox / 3. Antinomies
The idea that contradiction is essential to rational understanding is a key modern idea [Hegel]
Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world [Hegel]
Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas [Hegel]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley]
7. Existence / E. Categories / 1. Categories
Even simple propositions about sensations are filled with categories [Hegel]
Thought about particulars is done entirely through categories [Hegel]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The one substance is formless without the mediation of dialectical concepts [Hegel]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Essence is the essential self-positing unity of immediacy and mediation [Hegel]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
Real cognition grasps a thing from within itself, and is not satisfied with mere predicates [Hegel]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The Cogito is at the very centre of the entire concern of modern philosophy [Hegel]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Existence is just a set of relationships [Hegel]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
12. Knowledge Sources / B. Perception / 1. Perception
The sensible is distinguished from thought by being about singular things [Hegel]
12. Knowledge Sources / B. Perception / 5. Interpretation
We see an approximation of a tree, not the full detail [Nietzsche]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Sense perception is secondary and dependent, while thought is independent and primitive [Hegel]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel]
Empiricism made particular knowledge possible, and blocked wild claims [Hegel]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel]
Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel]
The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
People vary in their epistemological standards, and none of them is 'correct' [Field,H]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic [Hegel]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Morality becomes a problem when we compare many moralities [Nietzsche]
14. Science / C. Induction / 1. Induction
If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
The ranking of a person's innermost drives reveals their true nature [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
A thought comes when 'it' wants, not when 'I' want [Nietzsche]
Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche]
16. Persons / F. Free Will / 7. Compatibilism
In abstraction, beyond finitude, freedom and necessity must exist together [Hegel]
18. Thought / A. Modes of Thought / 1. Thought
The act of thinking is the bringing forth of universals [Hegel]
18. Thought / B. Mechanics of Thought / 1. Psychology
It is psychology which reveals the basic problems [Nietzsche]
18. Thought / B. Mechanics of Thought / 2. Categories of Understanding
Hegel's system has a vast number of basic concepts [Hegel, by Moore,AW]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
We don't think with concepts - we think the concepts [Hegel]
Active thought about objects produces the universal, which is what is true and essential of it [Hegel]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Noble people see themselves as the determiners of values [Nietzsche]
Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
That which is done out of love always takes place beyond good and evil [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Morality originally judged people, and actions only later on [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
In the earliest phase of human history only consequences mattered [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
The noble soul has reverence for itself [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The four virtues are courage, insight, sympathy, solitude [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
In ancient Rome pity was considered neither good nor bad [Nietzsche]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The idea of the categorical imperative is just that we should all be very obedient [Nietzsche]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
The morality of slaves is the morality of utility [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
The greatest possibilities in man are still unexhausted [Nietzsche]
23. Ethics / F. Existentialism / 3. Angst
The thought of suicide is a great reassurance on bad nights [Nietzsche]
The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley]
23. Ethics / F. Existentialism / 6. Authentic Self
Man is the animal whose nature has not yet been fixed [Nietzsche]
Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Only aristocratic societies can elevate the human species [Nietzsche]
A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche]
26. Natural Theory / C. Causation / 1. Causation
Old metaphysics tried to grasp eternal truths through causal events, which is impossible [Hegel]
28. God / A. Divine Nature / 2. Divine Nature
The older conception of God was emptied of human features, to make it worthy of the Infinite [Hegel]
God is the absolute thing, and also the absolute person [Hegel]
If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable [Hegel]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking [Hegel]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is Platonism for the people [Nietzsche]