89 ideas
7834 | Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche] |
19073 | True philosophy aims at absolute unity, while our understanding sees only separation [Hegel] |
15624 | Free thinking has no presuppositions [Hegel] |
15631 | The ideal of reason is the unification of abstract identity (or 'concept') and being [Hegel] |
15612 | Older metaphysics naively assumed that thought grasped things in themselves [Hegel] |
7080 | Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley] |
21768 | Logic is metaphysics, the science of things grasped in thoughts [Hegel] |
21984 | We must break up the rigidity that our understanding has imposed [Hegel] |
22081 | Let thought follow its own course, and don't interfere [Hegel] |
15626 | Categories create objective experience, but are too conditioned by things to actually grasp them [Hegel] |
15616 | If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory [Hegel] |
15615 | Older metaphysics became dogmatic, by assuming opposed assertions must be true and false [Hegel] |
21767 | Dialectic is seen in popular proverbs like 'pride comes before a fall' [Hegel] |
15639 | Socratic dialectic is subjective, but Plato made it freely scientific and objective [Hegel] |
15638 | Dialectic is the moving soul of scientific progression, the principle which binds science together [Hegel] |
9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
19070 | Superficial truth is knowing how something is, which is consciousness of bare correctness [Hegel] |
11090 | Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche] |
5644 | In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false [Hegel, by Scruton] |
19072 | In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature [Hegel] |
19071 | The deeper sense of truth is a thing matching the idea of what it ought to be [Hegel] |
21595 | Excluded middle is the maxim of definite understanding, but just produces contradictions [Hegel] |
15628 | The idea that contradiction is essential to rational understanding is a key modern idea [Hegel] |
15629 | Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world [Hegel] |
15630 | Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas [Hegel] |
7079 | Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley] |
22078 | Even simple propositions about sensations are filled with categories [Hegel] |
15634 | Thought about particulars is done entirely through categories [Hegel] |
21981 | The one substance is formless without the mediation of dialectical concepts [Hegel] |
15637 | Essence is the essential self-positing unity of immediacy and mediation [Hegel] |
15613 | Real cognition grasps a thing from within itself, and is not satisfied with mere predicates [Hegel] |
15636 | The Cogito is at the very centre of the entire concern of modern philosophy [Hegel] |
22300 | Existence is just a set of relationships [Hegel] |
9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
15609 | The sensible is distinguished from thought by being about singular things [Hegel] |
2878 | We see an approximation of a tree, not the full detail [Nietzsche] |
15625 | Sense perception is secondary and dependent, while thought is independent and primitive [Hegel] |
15620 | Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel] |
15619 | Empiricism made particular knowledge possible, and blocked wild claims [Hegel] |
15622 | Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel] |
15621 | Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel] |
15632 | The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel] |
20140 | We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche] |
9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
15623 | Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic [Hegel] |
2877 | Morality becomes a problem when we compare many moralities [Nietzsche] |
9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
20355 | The ranking of a person's innermost drives reveals their true nature [Nietzsche] |
2291 | A thought comes when 'it' wants, not when 'I' want [Nietzsche] |
2871 | Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche] |
15617 | In abstraction, beyond finitude, freedom and necessity must exist together [Hegel] |
15608 | The act of thinking is the bringing forth of universals [Hegel] |
20381 | It is psychology which reveals the basic problems [Nietzsche] |
21986 | Hegel's system has a vast number of basic concepts [Hegel, by Moore,AW] |
15607 | We don't think with concepts - we think the concepts [Hegel] |
15610 | Active thought about objects produces the universal, which is what is true and essential of it [Hegel] |
2860 | The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche] |
1568 | Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik] |
2883 | Noble people see themselves as the determiners of values [Nietzsche] |
23440 | Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche] |
2875 | That which is done out of love always takes place beyond good and evil [Nietzsche] |
2868 | Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche] |
2882 | Morality originally judged people, and actions only later on [Nietzsche] |
2872 | In the earliest phase of human history only consequences mattered [Nietzsche] |
2885 | The noble soul has reverence for itself [Nietzsche] |
20134 | Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche] |
2881 | Virtue has been greatly harmed by the boringness of its advocates [Nietzsche] |
20382 | The four virtues are courage, insight, sympathy, solitude [Nietzsche] |
2879 | In ancient Rome pity was considered neither good nor bad [Nietzsche] |
2859 | The idea of the categorical imperative is just that we should all be very obedient [Nietzsche] |
2884 | The morality of slaves is the morality of utility [Nietzsche] |
2880 | The greatest possibilities in man are still unexhausted [Nietzsche] |
2876 | The thought of suicide is a great reassurance on bad nights [Nietzsche] |
7078 | The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley] |
2874 | Man is the animal whose nature has not yet been fixed [Nietzsche] |
6869 | Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson] |
20137 | The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche] |
20139 | Only aristocratic societies can elevate the human species [Nietzsche] |
20373 | A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche] |
22394 | Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche] |
15614 | Old metaphysics tried to grasp eternal truths through causal events, which is impossible [Hegel] |
15635 | The older conception of God was emptied of human features, to make it worthy of the Infinite [Hegel] |
21980 | God is the absolute thing, and also the absolute person [Hegel] |
15618 | If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable [Hegel] |
15633 | We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking [Hegel] |
2867 | Christianity is Platonism for the people [Nietzsche] |