Combining Texts

All the ideas for 'Lectures on the History of Philosophy', 'works' and 'Epistemic Norms'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
21757 Philosophy is the conceptual essence of the shape of history [Hegel]
3. Truth / A. Truth Problems / 1. Truth
8820 Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
8819 We need the concept of truth for defeasible reasoning [Pollock]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
10. Modality / A. Necessity / 2. Nature of Necessity
8822 Statements about necessities need not be necessarily true [Pollock]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
8818 Defeasible reasoning requires us to be able to think about our thoughts [Pollock]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
8811 What we want to know is - when is it all right to believe something? [Pollock]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
8817 Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
8814 Epistemic norms are internalised procedural rules for reasoning [Pollock]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8823 Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
8813 If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock]
13. Knowledge Criteria / C. External Justification / 1. External Justification
8812 Norm Externalism says norms must be internal, but their selection is partly external [Pollock]
8816 Externalists tend to take a third-person point of view of epistemology [Pollock]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
8815 Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]