Combining Texts

All the ideas for 'Elements of the Philosophy of Right', 'Second Treatise of Government' and 'The Secret Connexion'

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104 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom emerges at the end of a process [Hegel]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is exploration of the rational [Hegel]
2. Reason / A. Nature of Reason / 5. Objectivity
Subjective and objective are not firmly opposed, but merge into one another [Hegel]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Personality overcomes subjective limitations and posits Dasein as its own [Hegel]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
It is a rejection of intellectual dignity to say that we cannot know the truth [Hegel]
16. Persons / A. Concept of a Person / 4. Persons as Agents
A person is a being which is aware of its own self-directed and free subjectivity [Hegel]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
A human only become a somebody as a member of a social estate [Hegel]
Individuals attain their right by discovering their self-consciousness in institutions [Hegel]
16. Persons / F. Free Will / 1. Nature of Free Will
A free will primarily wills its own freedoom [Hegel, by Houlgate]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The concept of the will is the free will which wills its freedom [Hegel]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Evil enters a good will when we believe we are doing right, but allow no criticism of our choice [Hegel, by Houlgate]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Conscience is the right of the self to know what is right and obligatory, and thus make them true [Hegel]
22. Metaethics / B. Value / 2. Values / g. Love
Love is ethical life in its natural form [Hegel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
You can't have a morality which is supplied by the individual, but is also genuinely universal [Hegel, by MacIntyre]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Be a person, and respect other persons [Hegel]
The categorical imperative lacks roots in a historical culture [Hegel, by Bowie]
The categorical imperative is fine if you already have a set of moral principles [Hegel]
23. Ethics / F. Existentialism / 1. Existentialism
The good is realised freedom [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
All countries are in a mutual state of nature [Locke]
We are not created for solitude, but are driven into society by our needs [Locke]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The family is the first basis of the state, but estates are a necessary second [Hegel]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
In nature men can dispose of possessions and their persons in any way that is possible [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
There is no subjection in nature, and all creatures of the same species are equal [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
We cannot assert rights which are unnatural [Hegel]
The rational law of nature says we are all equal and independent, and should show mutual respect [Locke]
The animals and fruits of the earth belong to mankind [Locke]
There is a natural right to inheritance within a family [Locke]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Politics is the right to make enforceable laws to protect property and the state, for the common good [Locke]
I aim to portray the state as a rational entity [Hegel]
Society draws people, and requires their work, making them wholly dependent on it [Hegel]
The state is the march of God in the world [Hegel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The Second Treatise explores the consequences of the contractual view of the state [Locke, by Scruton]
A society only begins if there is consent of all the individuals to join it [Locke]
If anyone enjoys the benefits of government (even using a road) they give tacit assent to its laws [Locke]
A politic society is created from a state of nature by a unanimous agreement [Locke]
Individuals can't leave the state, because they are natural citizens, and humans require a state [Hegel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A single will creates the legislature, which is duty-bound to preserve that will [Locke]
A fully developed state is conscious and knows what it wills [Hegel]
The people do not have the ability to know the general will [Hegel]
The great man of the ages is the one who reveals and accomplishes the will of his time [Hegel]
24. Political Theory / B. Nature of a State / 3. Constitutions
A constitution embodies a nation's rights and condition [Hegel]
24. Political Theory / B. Nature of a State / 4. Citizenship
Anyone who enjoys the benefits of a state has given tacit consent to be part of it [Locke]
You can only become an actual member of a commonwealth by an express promise [Locke]
Individuals must dedicate themselves to the ethical whole, and give their lives when asked [Hegel]
Social groups must focus on the state, which must in turn respect their inclusion and their will [Hegel]
People can achieve respect for their state by insight into its essence [Hegel]
Children are not born into citizenship of a state [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Absolute monarchy is inconsistent with civil society [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
The idea that absolute power improves mankind is confuted by history [Locke]
Despotism is arbitrary power to kill, based neither on natural equality, nor any social contract [Locke]
People stripped of their property are legitimately subject to despotism [Locke]
Legitimate prisoners of war are subject to despotism, because that continues the state of war [Locke]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
Even the legislature must be preceded by a law which gives it power to make laws [Locke]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
The executive must not be the legislature, or they may exempt themselves from laws [Locke]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Any obstruction to the operation of the legislature can be removed forcibly by the people [Locke]
Rebelling against an illegitimate power is no sin [Locke]
If legislators confiscate property, or enslave people, they are no longer owed obedience [Locke]
24. Political Theory / D. Ideologies / 3. Conservatism
In the 1840s Hegel seemed to defend society being right as it is, as a manifestation of Mind [Hegel, by Singer]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Unanimous consent makes a united community, which is then ruled by the majority [Locke]
The people have supreme power, to depose a legislature which has breached their trust [Locke]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Majority rule means obligations can be imposed on me [Hegel]
The state should reflect all interests, and not just popular will, or a popular party [Hegel, by Houlgate]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
In modern states an individual's actions should be their choice [Hegel]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Moral individuals become ethical when they see the social aspect of a matter [Hegel, by Houlgate]
For Hegel, the moral life can only be led within a certain type of community [Hegel, by MacIntyre]
24. Political Theory / D. Ideologies / 12. Feminism
Even educated women are unsuited to science, philosophy, art and government [Hegel]
25. Social Practice / A. Freedoms / 1. Slavery
A master forfeits ownership of slaves he abandons [Locke]
Slaves captured in a just war have no right to property, so are not part of civil society [Locke]
Slaves have no duties because they have no rights [Hegel]
Slaves are partly responsible for their own condition [Hegel]
If you try to enslave me, you have declared war on me [Locke]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
True liberal freedom is to pursue something, while being free to cease the pursuit [Hegel, by Houlgate]
People assume they are free, but the options available are not under their control [Hegel]
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom is not absence of laws, but living under laws arrived at by consent [Locke]
Freedom requires us to submit to a family, or a corporation, or a state [Hegel, by Houlgate]
25. Social Practice / B. Equalities / 4. Economic equality
All value depends on the labour involved [Locke]
Money is the best way to achieve just equality [Hegel]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights imply duties, and duties imply rights [Hegel]
25. Social Practice / C. Rights / 3. Alienating rights
There is only a civil society if the members give up all of their natural executive rights [Locke]
We all own our bodies, and the work we do is our own [Locke]
25. Social Practice / C. Rights / 4. Property rights
Locke (and Marx) held that ownership of objects is a natural relation, based on the labour put into it [Locke, by Fogelin]
Locke says 'mixing of labour' entitles you to land, as well as nuts and berries [Wolff,J on Locke]
A man's labour gives ownership rights - as long as there are fair shares for all [Locke]
If a man mixes his labour with something in Nature, he thereby comes to own it [Locke]
Fountain water is everyone's, but a drawn pitcher of water has an owner [Locke]
Gathering natural fruits gives ownership; the consent of other people is irrelevant [Locke]
Mixing labour with a thing bestows ownership - as long as the thing is not wasted [Locke]
Man has an absolute right to appropriate things [Hegel]
Because only human beings can own property, everything else can become our property [Hegel]
A community does not have the property-owning rights that a person has [Hegel]
The owner of a thing is obviously the first person to freely take possession of it [Hegel]
A man owns land if he cultivates it, to the limits of what he needs [Locke]
Soldiers can be commanded to die, but not to hand over their money [Locke]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The aim of law is not restraint, but to make freedom possible [Locke]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
It is only by a law of Nature that we can justify punishing foreigners [Locke]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reparation and restraint are the only justifications for punishment [Locke]
Self-defence is natural, but not the punishment of superiors by inferiors [Locke]
Punishment should make crime a bad bargain, leading to repentance and deterrence [Locke]
25. Social Practice / E. Policies / 1. War / a. Just wars
Wars add strength to a nation, and cure internal dissension [Hegel]
25. Social Practice / E. Policies / 4. Taxation
The consent of the people is essential for any tax [Locke]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Children need discipline, to break their self-will and eradicate sensuousness [Hegel]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
A phenomenalist about objects has to be a regularity theorist about causation [Strawson,G]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
To have pagan beliefs and be a pagan are quite different [Hegel]
Some religions lead to harsh servitude and the debasement of human beings [Hegel]