52 ideas
13310 | Wisdom does not lie in books, and unread people can also become wise [Seneca] |
13295 | Wise people escape necessity by willing it [Seneca] |
13317 | Philosophy aims at happiness [Seneca] |
13293 | What philosophy offers humanity is guidance [Seneca] |
13309 | That something is a necessary condition of something else doesn't mean it caused it [Seneca] |
13313 | Even philosophers have got bogged down in analysing tiny bits of language [Seneca] |
5750 | Consistency is modal, saying propositions are consistent if they could be true together [Melia] |
5737 | Predicate logic has connectives, quantifiers, variables, predicates, equality, names and brackets [Melia] |
5744 | First-order predicate calculus is extensional logic, but quantified modal logic is intensional (hence dubious) [Melia] |
5740 | Second-order logic needs second-order variables and quantification into predicate position [Melia] |
5741 | If every model that makes premises true also makes conclusion true, the argument is valid [Melia] |
5735 | Maybe names and predicates can capture any fact [Melia] |
5736 | No sort of plain language or levels of logic can express modal facts properly [Melia] |
5746 | The Identity of Indiscernibles is contentious for qualities, and trivial for non-qualities [Melia] |
5738 | We may be sure that P is necessary, but is it necessarily necessary? [Melia] |
5732 | 'De re' modality is about things themselves, 'de dicto' modality is about propositions [Melia] |
5739 | Sometimes we want to specify in what ways a thing is possible [Melia] |
5734 | Possible worlds make it possible to define necessity and counterfactuals without new primitives [Melia] |
5742 | In possible worlds semantics the modal operators are treated as quantifiers [Melia] |
5743 | If possible worlds semantics is not realist about possible worlds, logic becomes merely formal [Melia] |
5749 | Possible worlds could be real as mathematics, propositions, properties, or like books [Melia] |
5751 | The truth of propositions at possible worlds are implied by the world, just as in books [Melia] |
13297 | To the four causes Plato adds a fifth, the idea which guided the event [Seneca] |
13307 | If everything can be measured, try measuring the size of a man's soul [Seneca] |
5748 | We accept unverifiable propositions because of simplicity, utility, explanation and plausibility [Melia] |
21399 | Referring to a person, and speaking about him, are very different [Seneca] |
13325 | Trouble in life comes from copying other people, which is following convention instead of reason [Seneca] |
22239 | Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen] |
13294 | We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca] |
13299 | Living is nothing wonderful; what matters is to die well [Seneca] |
13300 | It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca] |
13321 | Is anything sweeter than valuing yourself more when you find you are loved? [Seneca] |
13292 | Selfishness does not produce happiness; to live for yourself, live for others [Seneca] |
13303 | A man is as unhappy as he has convinced himself he is [Seneca] |
13302 | Life is like a play - it is the quality that matters, not the length [Seneca] |
13301 | We are scared of death - except when we are immersed in pleasure! [Seneca] |
13323 | The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca] |
13318 | Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca] |
13324 | Living contrary to nature is like rowing against the stream [Seneca] |
13305 | Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca] |
13308 | It's no good winning lots of fights, if you are then conquered by your own temper [Seneca] |
13312 | Excessive curiosity is a form of intemperance [Seneca] |
21785 | We are only free, with rights, if we claim our freedom, and there are no natural rights [Hegel, by Houlgate] |
13315 | To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca] |
22041 | Representatives by region ignores whether they care about the national interest [Hegel, by Pinkard] |
21781 | The absolute right is the right to have rights [Hegel] |
13322 | Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca] |
13290 | One joy of learning is making teaching possible [Seneca] |
13298 | Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca] |
13319 | If we control our own death, no one has power over us [Seneca] |
13320 | Sometimes we have a duty not to commit suicide, for those we love [Seneca] |
13311 | Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca] |