Combining Texts

All the ideas for 'Introduction to the Philosophy of History', 'Virtue Ethics: an Introduction' and 'Deflating Existential Consequence'

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28 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
'Mickey Mouse is a fictional mouse' is true without a truthmaker [Azzouni]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth is dispensable, by replacing truth claims with the sentence itself [Azzouni]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Truth lets us assent to sentences we can't explicitly exhibit [Azzouni]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Names function the same way, even if there is no object [Azzouni]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
That all existents have causal powers is unknowable; the claim is simply an epistemic one [Azzouni]
7. Existence / D. Theories of Reality / 7. Fictionalism
If fictional objects really don't exist, then they aren't abstract objects [Azzouni]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Modern metaphysics often derives ontology from the logical forms of sentences [Azzouni]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
If objectual quantifiers ontologically commit, so does the metalanguage for its semantics [Azzouni]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
In the vernacular there is no unequivocal ontological commitment [Azzouni]
We only get ontology from semantics if we have already smuggled it in [Azzouni]
9. Objects / A. Existence of Objects / 4. Impossible objects
Things that don't exist don't have any properties [Azzouni]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
World history has no room for happiness [Hegel]
Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
The ethics of duty requires a religious framework [Taylor,R]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The state of nature is one of untamed brutality [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The soul of the people is an organisation of its members which produces an essential unity [Hegel]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
The human race matters, and individuals have little importance [Hegel]
24. Political Theory / D. Ideologies / 14. Nationalism
In a good state the goal of the citizens and of the whole state are united [Hegel]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The goal of the world is Spirit's consciousness and enactment of freedom [Hegel]
25. Social Practice / E. Policies / 5. Education / d. Study of history
We should all agree that there is reason in history [Hegel]
27. Natural Reality / F. Chemistry / 3. Periodic Table
The periodic table not only defines the elements, but also excludes other possible elements [Azzouni]