75 ideas
| 19073 | True philosophy aims at absolute unity, while our understanding sees only separation [Hegel] |
| 15624 | Free thinking has no presuppositions [Hegel] |
| 15631 | The ideal of reason is the unification of abstract identity (or 'concept') and being [Hegel] |
| 15612 | Older metaphysics naively assumed that thought grasped things in themselves [Hegel] |
| 21768 | Logic is metaphysics, the science of things grasped in thoughts [Hegel] |
| 9136 | The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen] |
| 21984 | We must break up the rigidity that our understanding has imposed [Hegel] |
| 22081 | Let thought follow its own course, and don't interfere [Hegel] |
| 15626 | Categories create objective experience, but are too conditioned by things to actually grasp them [Hegel] |
| 9131 | Two long understandable sentences can have an unintelligible conjunction [Sorensen] |
| 15616 | If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory [Hegel] |
| 15638 | Dialectic is the moving soul of scientific progression, the principle which binds science together [Hegel] |
| 21767 | Dialectic is seen in popular proverbs like 'pride comes before a fall' [Hegel] |
| 15639 | Socratic dialectic is subjective, but Plato made it freely scientific and objective [Hegel] |
| 15615 | Older metaphysics became dogmatic, by assuming opposed assertions must be true and false [Hegel] |
| 19070 | Superficial truth is knowing how something is, which is consciousness of bare correctness [Hegel] |
| 5644 | In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false [Hegel, by Scruton] |
| 19072 | In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature [Hegel] |
| 18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
| 18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
| 18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
| 9139 | If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen] |
| 18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
| 18926 | One temporal distibution property grounds our present and past truths [Cameron] |
| 18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
| 9140 | Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen] |
| 19071 | The deeper sense of truth is a thing matching the idea of what it ought to be [Hegel] |
| 9119 | No attempt to deny bivalence has ever been accepted [Sorensen] |
| 21595 | Excluded middle is the maxim of definite understanding, but just produces contradictions [Hegel] |
| 9135 | We now see that generalizations use variables rather than abstract entities [Sorensen] |
| 9125 | Denying problems, or being romantically defeated by them, won't make them go away [Sorensen] |
| 15628 | The idea that contradiction is essential to rational understanding is a key modern idea [Hegel] |
| 15629 | Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world [Hegel] |
| 15630 | Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas [Hegel] |
| 9137 | Banning self-reference would outlaw 'This very sentence is in English' [Sorensen] |
| 9116 | Vague words have hidden boundaries [Sorensen] |
| 22078 | Even simple propositions about sensations are filled with categories [Hegel] |
| 15634 | Thought about particulars is done entirely through categories [Hegel] |
| 18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
| 21981 | The one substance is formless without the mediation of dialectical concepts [Hegel] |
| 9132 | An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen] |
| 15637 | Essence is the essential self-positing unity of immediacy and mediation [Hegel] |
| 15613 | Real cognition grasps a thing from within itself, and is not satisfied with mere predicates [Hegel] |
| 18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
| 15636 | The Cogito is at the very centre of the entire concern of modern philosophy [Hegel] |
| 22300 | Existence is just a set of relationships [Hegel] |
| 9128 | It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen] |
| 9130 | Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen] |
| 15609 | The sensible is distinguished from thought by being about singular things [Hegel] |
| 9118 | The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen] |
| 9124 | We are unable to perceive a nose (on the back of a mask) as concave [Sorensen] |
| 15625 | Sense perception is secondary and dependent, while thought is independent and primitive [Hegel] |
| 15619 | Empiricism made particular knowledge possible, and blocked wild claims [Hegel] |
| 15620 | Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel] |
| 15622 | Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel] |
| 15621 | Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel] |
| 15632 | The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel] |
| 9126 | Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen] |
| 15623 | Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic [Hegel] |
| 9121 | Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen] |
| 15617 | In abstraction, beyond finitude, freedom and necessity must exist together [Hegel] |
| 15608 | The act of thinking is the bringing forth of universals [Hegel] |
| 21986 | Hegel's system has a vast number of basic concepts [Hegel, by Moore,AW] |
| 15607 | We don't think with concepts - we think the concepts [Hegel] |
| 15610 | Active thought about objects produces the universal, which is what is true and essential of it [Hegel] |
| 9134 | The negation of a meaningful sentence must itself be meaningful [Sorensen] |
| 9133 | Propositions are what settle problems of ambiguity in sentences [Sorensen] |
| 9129 | I can buy any litre of water, but not every litre of water [Sorensen] |
| 15614 | Old metaphysics tried to grasp eternal truths through causal events, which is impossible [Hegel] |
| 18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |
| 15618 | If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable [Hegel] |
| 15635 | The older conception of God was emptied of human features, to make it worthy of the Infinite [Hegel] |
| 21980 | God is the absolute thing, and also the absolute person [Hegel] |
| 9122 | God cannot experience unwanted pain, so God cannot understand human beings [Sorensen] |
| 15633 | We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking [Hegel] |