Combining Texts

All the ideas for 'Introduction to the Philosophy of History', 'Existence and Quantification' and 'works'

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24 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
20109 Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski]
2. Reason / A. Nature of Reason / 7. Status of Reason
21945 Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
5745 Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
8789 Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
16966 Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
16965 All we have of general existence is what existential quantifiers express [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
16963 Existence is implied by the quantifiers, not by the constants [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
16964 Theories are committed to objects of which some of its predicates must be true [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
4216 Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe]
18966 Ontological commitment of theories only arise if they are classically quantified [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
14490 You can be implicitly committed to something without quantifying over it [Thomasson on Quine]
7. Existence / E. Categories / 1. Categories
16961 In formal terms, a category is the range of some style of variables [Quine]
13. Knowledge Criteria / E. Relativism / 1. Relativism
21942 Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
21941 Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
21939 The author function of any text is a plurality of selves [Foucault, by Gutting]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
23274 World history has no room for happiness [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
23275 The state of nature is one of untamed brutality [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
23276 The soul of the people is an organisation of its members which produces an essential unity [Hegel]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
21940 Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
23272 The human race matters, and individuals have little importance [Hegel]
24. Political Theory / D. Ideologies / 14. Nationalism
23273 In a good state the goal of the citizens and of the whole state are united [Hegel]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23271 The goal of the world is Spirit's consciousness and enactment of freedom [Hegel]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
21116 Power is used to create identities and ways of life for other people [Foucault, by Shorten]
25. Social Practice / E. Policies / 5. Education / d. Study of history
23270 We should all agree that there is reason in history [Hegel]