60 ideas
19635 | Hegel produced modern optimism; he failed to grasp that consciousness never progresses [Hegel, by Cioran] |
8215 | Hegel was the last philosopher of the Book [Hegel, by Derrida] |
16011 | Hegel doesn't storm the heavens like the giants, but works his way up by syllogisms [Kierkegaard on Hegel] |
5433 | For Hegel, things are incomplete, and contain external references in their own nature [Hegel, by Russell] |
3301 | On the continent it is generally believed that metaphysics died with Hegel [Benardete,JA on Hegel] |
19661 | Making sufficient reason an absolute devalues the principle of non-contradiction [Hegel, by Meillassoux] |
20952 | Rather than in three stages, Hegel presented his dialectic as 'negation of the negation' [Hegel, by Bowie] |
23825 | We seek truth only because it is good [Weil] |
21777 | Negation of negation doubles back into a self-relationship [Hegel, by Houlgate] |
1618 | We study bound variables not to know reality, but to know what reality language asserts [Quine] |
8455 | Canonical notation needs quantification, variables and predicates, but not names [Quine, by Orenstein] |
8456 | Quine extended Russell's defining away of definite descriptions, to also define away names [Quine, by Orenstein] |
1611 | Names can be converted to descriptions, and Russell showed how to eliminate those [Quine] |
1613 | Logicists cheerfully accept reference to bound variables and all sorts of abstract entities [Quine] |
1616 | Formalism says maths is built of meaningless notations; these build into rules which have meaning [Quine] |
1615 | Intuitionism says classes are invented, and abstract entities are constructed from specified ingredients [Quine] |
1614 | Conceptualism holds that there are universals but they are mind-made [Quine] |
10241 | For Quine, there is only one way to exist [Quine, by Shapiro] |
5645 | The dialectical opposition of being and nothing is resolved in passing to the concept of becoming [Hegel, by Scruton] |
4064 | The idea of a thing and the idea of existence are two sides of the same coin [Quine, by Crane] |
5646 | Hegel gives an ontological proof of the existence of everything [Hegel, by Scruton] |
19277 | Quine rests existence on bound variables, because he thinks singular terms can be analysed away [Quine, by Hale] |
12210 | Quine's ontology is wrong; his question is scientific, and his answer is partly philosophical [Fine,K on Quine] |
8496 | What actually exists does not, of course, depend on language [Quine] |
1610 | To be is to be the value of a variable, which amounts to being in the range of reference of a pronoun [Quine] |
8459 | Fictional quantification has no ontology, so we study ontology through scientific theories [Quine, by Orenstein] |
8497 | An ontology is like a scientific theory; we accept the simplest scheme that fits disorderly experiences [Quine] |
16261 | If commitment rests on first-order logic, we obviously lose the ontology concerning predication [Maudlin on Quine] |
7698 | If to be is to be the value of a variable, we must already know the values available [Jacquette on Quine] |
21755 | For Hegel, categories shift their form in the course of history [Hegel, by Houlgate] |
21754 | Our concepts and categories disclose the world, because we are part of the world [Hegel, by Houlgate] |
22079 | Hegel said Kant's fixed categories actually vary with culture and era [Hegel, by Houlgate] |
1612 | Realism, conceptualism and nominalism in medieval universals reappear in maths as logicism, intuitionism and formalism [Quine] |
15402 | There is no entity called 'redness', and that some things are red is ultimate and irreducible [Quine] |
4443 | Quine has argued that predicates do not have any ontological commitment [Quine, by Armstrong] |
8498 | Treating scattered sensations as single objects simplifies our understanding of experience [Quine] |
8856 | Quine's indispensability argument said arguments for abstracta were a posteriori [Quine, by Yablo] |
12443 | Can an unactualized possible have self-identity, and be distinct from other possibles? [Quine] |
18209 | We can never translate our whole language of objects into phenomenalism [Quine] |
9225 | Hegel reputedly claimed to know a priori that there are five planets [Hegel, by Field,H] |
1619 | There is an attempt to give a verificationist account of meaning, without the error of reducing everything to sensations [Dennett on Quine] |
1617 | The word 'meaning' is only useful when talking about significance or about synonymy [Quine] |
1609 | I do not believe there is some abstract entity called a 'meaning' which we can 'have' [Quine] |
19159 | Quine relates predicates to their objects, by being 'true of' them [Quine, by Davidson] |
23826 | Beauty, goodness and truth are only achieved by applying full attention [Weil] |
23833 | The good is a nothingness, and yet real [Weil] |
23808 | There are two goods - the absolute good we want, and the reachable opposite of evil [Weil] |
21758 | Humans have no fixed identity, but produce and reveal their shifting identity in history [Hegel, by Houlgate] |
20414 | Hegel's Absolute Spirit is the union of human rational activity at a moment, and whatever that sustains [Hegel, by Eldridge] |
3909 | Society isn’t founded on a contract, since contracts presuppose a society [Hegel, by Scruton] |
23831 | The essence of power is illusory prestige [Weil] |
23830 | A group is only dangerous if it endorses an abstract entity [Weil] |
23809 | Our only social duty is to try to limit evil [Weil] |
23807 | The collective is the one and only object of false idolatry [Weil] |
23810 | Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil] |
23811 | If effort is from necessity rather than for a good, it is slavery [Weil] |
4347 | When man wills the natural, it is no longer natural [Hegel] |
4188 | Hegel's entire philosophy is nothing but a monstrous amplification of the ontological proof [Schopenhauer on Hegel] |
6686 | Hegel said he was offering an encyclopaedic rationalisation of Christianity [Hegel, by Graham] |
23765 | The soul is the intrinsic value of a human [Weil] |